FullReads

“Isn’t there some story connected with that stone?” I asked. “I remember that we always called it the Dead Stone as children.”

Alan cast a quick, sidelong glance in that direction, and his brows contracted in an irritable frown. “I don’t know,” he answered shortly; “they say that there is a woman buried beneath it, I believe.”

“A woman buried there!” I exclaimed in surprise; “but who?”

“How should I know? They know nothing whatever about it. The place is full of stupid traditions of that kind.” Then, looking suspiciously round at me, “Why do you ask?”

“I don’t know; it was just something to say,” I answered plaintively. His strange mood so worked upon my nerves, that it was all that I could do to restrain my tears. I think that my tone struck his conscience, for he made a few feverish attempts at conversation after that. But they were so entirely abortive that he soon abandoned the effort, and we finished our walk to church as speechlessly as we had begun it.

The service was bright, and the sermon perhaps a little commonplace, but sensible as it seemed to me in matter, and adequate in style. The peaceful evening hymn which followed, the short solemn pause of silent prayer at the end, soothed and refreshed my spirit. A hasty glance at my companion’s face as he stood waiting for me in the porch, with the full light from the church streaming round him, assured me that the same influence had touched him too. Haggard and sad he still looked, it is true; but his features were composed, and the expression of actual pain had left his eyes.

Silent as we had come we started homeward through the waning moonlight, but this silence was of a very different nature to the other, and after a minute or two I did not hesitate to break it.

“It was a good sermon?” I observed, interrogatively.

“Yes,” he assented, “I suppose you would call it so; but I confess that I should have found the text more impressive without its exposition.”

“Poor man!”

“But don’t you often find it so?” he asked. “Do you not often wish, to take this evening’s instance, that clergymen would infuse themselves with something of St. Paul’s own spirit? Then perhaps they would not water all the strength out of his words in their efforts to explain them.”

“That is rather a large demand to make upon them, is it not?”

“Is it?” he questioned. “I don’t ask them to be inspired saints. I don’t expect St. Paul’s breadth and depth of thought. But could they not have something of his vigorous completeness, something of the intensity of his feeling and belief? Look at the text of to- night. Did not the preacher’s examples and applications take something from its awful unqualified strength?”

“Awful!” I exclaimed, in surprise; “that is hardly the expression I should have used in connection with those words.”

“Why not?”

“Oh, I don’t know. The text is very beautiful, of course, and at times, when people are tiresome and one ought to be nice to them, it is very difficult to act up to. But–“

“But you think that ‘awful’ is rather a big adjective to use for so small a duty,” interposed Alan, and the moonlight showed the flicker of a smile upon his face. Then he continued, gravely, “I doubt whether you yourself realize the full import of the words. The precept of charity is not merely a code of rules by which to order our conduct to our neighbors; it is the picture of a spiritual condition, and such, where it exists in us, must by its very nature be roused into activity by anything that affects us. So with this particular injunction, every circumstance in our lives is a challenge to it, and in presence of all alike it admits of one attitude only: ‘Beareth all things, endureth all things.’ I hope it will be long before that ‘all’ sticks in your gizzard, Evie,– before you come face to face with things which nature cannot bear, and yet which must be borne.”