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PAGE 2

The Christmas Club. A Ghost Story
by [?]

I am not writing a story with a temperance moral; temperance tales are always stupid and always useless. The world is brimful of walking morals on that subject, and if one will not read the lesson of the life of his next-door neighbor, what use of bringing Lazarus from the dead to warn him of a perdition that glares at him out of the eyes of so many men?

I mentioned John Perdue–poor golden-haired “Baron Bertram”–only because he had something to do with the circumstances which led Charley Vanderhuyn to use that ambiguous interjection about “the Dickens!” Perdue, as I said, dropped away from the Hasheesh Club, lost his employment as literary editor of the Luminary, fell out of good society, and at last earned barely enough to keep him and his wife and his child in bread, and to supply himself with whisky, by writing sensation stories for the “penny dreadfuls.” We all suspected that he would not have received half so much for his articles had they been paid for on their merits or at the standard price for hack writing. But Charley Vanderhuyn had something to do with it. He sent Henry Vail–he always sent Henry Vail on his missions of mercy–to find out where Perdue sold his articles, and I have no doubt the price of each article was doubled, at Vanderhuyn’s expense.

And that mention of Henry Vail reminds me that I can not tell this story rightly unless I let you know who he was. A distant relation of Charley’s, I believe. He was a studious fellow from the country, and quite awkward in company. The contrast between him and Charley was marked. Vanderhuyn was absolutely au fait in all the usages of society; he knew by instinct how a thing ought to be done, and his example was law. He had a genius for it, everybody said. Vail was afraid of his shadow; did not know just what was proper to do in any new circumstances. His manners hung about him loosely; Vanderhuyn’s were part of himself. When Vail came to the Hasheesh Club for the first time it was on the occasion of Charley’s majority dinner. Vail consulted Vanderhuyn about his costume, and was told that he must wear evening dress; and, never having seen anything but provincial society, he went with perfect assurance to a tailor’s and ordered a new frock coat and a white vest. When he saw that the other gentlemen present wore dress coats, and that most of them had black vests, he was in some consternation. He even debated whether he should not go out and hire a dress coat for the evening. He drew Charley aside, and asked him why he did not tell him that those sparrow-tail things had come into fashion again!

But he never took kindly to the club life; he soon saw that however harmless it might be to some men, it was destruction to others. After attending a few times, Henry Vail, who was something of a Puritan and much of a philanthropist, declared his opposition to what he called an English dissipation.

Henry Vail was a scholarly fellow, of real genius, and had studied for the ministry; but he had original notions, and about the time he was to have taken deacon’s orders in the Episcopal Church he drew back. He said that orders would do for some men, but he did not intend to build a wall between himself and his fellows. He could do more by remaining a man of like passions with other men than he could by casing himself in a clerical “strait-jacket,” as he called it. Having a little income of his own, he set up on his own account in the dingiest part of that dingy street called Huckleberry Street–the name, with all its suggestions of fresh fields and pure air and liberty, is a dreary mockery. Just where Greenfield Court–the dirtiest of New York alleys–runs out of Huckleberry Street, he set up shop, to use his own expression, He was a kind of independent lay clergyman, ministering to the physical and spiritual wants of his neighbors, climbing to garrets and penetrating to cellars, now talking to a woman who owned a candy and gingerbread stall, and now helping to bury a drunken sailor. Such a life for a scholar! But he always declared that digging out Greek and Hebrew roots was not half so fascinating a work as digging out human souls from the filth of Huckleberry Street.