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The Lady of War passed through Spain, finding none there worthy of her. She crossed the mountains, and presently she fell in love with a little artillery officer, and raised him to dignity and power; and together they ran through the lands, wasting and burning, making women widows and children orphans, ruthless, unsparing, caring for naught but the voluptuousness of blood. But she sickened of the man at last and left him; then the blood he had spilt rose up against him, and he was cast down and died an exile on a lonely isle. And now they say she dwells in the palaces of a youth with a withered hand; together they rule a mighty empire, and their people cry out at the oppression, but the ruler heeds nothing but the burning kisses of his love.

The Lady of Riches, too, passed out of Spain. But she was not content with one love, nor with a hundred. She gave her favours to the first comer, and everyone was welcome; she wandered carelessly through the world, but chiefly she loved an island in the north; and in its capital she has her palace, and the inhabitants of the isle have given themselves over, body and soul, to her domination; they pander and lie and cheat, and forswear themselves; to gain her smile they will shrink from no base deed, no meanness; and she, too, makes women widows and children orphans…. But her subjects care not; they are fat and well-content; the goddess smiles on them, and they are the richest in the world.

The Lady of Art has not found an emperor nor a mighty people to be her lovers. She wanders lonely through the world; now and then a youthful dreamer sees her in his sleep and devotes his life to her pursuit; but the way is hard, very hard; so he turns aside to worship at the throne of her sister of Riches, and she repays him for the neglect he has suffered; she showers gold upon him and makes him one of her knights. But sometimes the youth remains faithful, and goes through his life in the endless search; and at last, when his end has come, she comes down to the garret in which he lies cold and dead, and stooping down, kisses him gently–and lo! he is immortal.

But as for Amyntas, when the sisters had retired, he again took his bride in his arms, and covered her lips with kisses; and she, putting her arms round his neck, said with a smile,–

‘I have waited for you so long, my love, so long!’

And here it is fit that we should follow the example of the three sisters, and retire also.

The moral of this story is, that if your godfathers and godmothers at your baptism give you a pretty name, you will probably marry the most beautiful woman in the world and live happily ever afterwards…. And the platitudinous philosopher may marvel at the tremendous effects of the most insignificant causes, for if Amyntas had been called Peter or John, as his mother wished, William II. might be eating sauerkraut as peacefully as his ancestors, the Lord Mayor of London might not drive about in a gilded carriage, and possibly even–Mr Alfred Austin might not be Poet Laureate….