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The Children Of The Public
by
Anybody who knows how far a hundred dollars goes in the backwoods, in St. Lawrence County, will know that any settler would be glad to take a ward so recommended. Anybody who knew Betsy Myers as well as old Elkanah Ogden did, would know she would have taken any orphan brought to her door, even if he were not recommended at all.
So it happened, thanks to Lafayette and the city council! that I had not been a “Child of the Public” a day, before, in its great, clumsy, liberal way, it had provided for me. I owed my healthy, happy home of the next fourteen years in the wilderness to those marvellous habits, which I should else call absurd, with which we lionize strangers. Because our hospitals and poorhouses are the largest buildings we have, we entertain the Prince of Wales and Jenny Lind alike, by showing them crazy people and paupers. Easy enough to laugh at is the display; but if, dear Public, it happen, that by such a habit you ventilate your Bridewell or your Bedlam, is not the ventilation, perhaps, a compensation for the absurdity? I do not know if Lafayette was any the better for his seeing the Deering Street Asylum; but I do know I was.
This is no history of my life. It is only an illustration of one of its principles. I have no anecdotes of wilderness life to tell, and no sketch of the lovely rugged traits of John and Betsy Myers,–my real father and mother. I have no quest for the pretended parents, who threw me away in my babyhood, to record. They closed accounts with me when they left me on the asylum steps, and I with them. I grew up with such schooling as the public gave,–ten weeks in winter always, and ten in summer, till I was big enough to work on the farm,–better periods of schools, I hold, than on the modern systems. Mr. Ogden I never saw. Regularly he allowed for me the hundred a year till I was nine years old, and then suddenly he died, as the reader perhaps knows. But John Myers kept me as his son, none the less. I knew no change until, when I was fourteen, he thought it time for me to see the world, and sent me to what, in those days, was called a “Manual-Labor School.”
There was a theory coming up in those days, wholly unfounded in physiology, that if a man worked five hours with his hands, he could study better in the next five. It is all nonsense. Exhaustion is exhaustion; and if you exhaust a vessel by one stopcock, nothing is gained or saved by closing that and opening another. The old up-country theory is the true one. Study ten weeks and chop wood fifteen; study ten more and harvest fifteen. But the “Manual-Labor School” offered itself for really no pay, only John Myers and I carried over, I remember, a dozen barrels of potatoes when I went there with my books. The school was kept at Roscius, and if I would work in the carpenter’s shop and on the school farm five hours, why they would feed me and teach me all they knew in what I had of the day beside.
“Felix,” said John, as he left me, “I do not suppose this is the best school in the world, unless you make it so. But I do suppose you can make it so. If you and I went whining about, looking for the best school in the world, and for somebody to pay your way through it, I should die, and you would lose your voice with whining, and we should not find one after all. This is what the public happens to provide for you and me. We won’t look a gift-horse in the mouth. Get on his back, Felix; groom him well as you can when you stop, feed him when you can, and at all events water him well and take care of him well. My last advice to you, Felix, is to take what is offered you, and never complain because nobody offers more.”