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The Chatelaine Of Burnt Ridge
by
The room, which looked upon a porch, presented a singular combination of masculine business occupations and feminine taste and adornment. A desk covered with papers, a shelf displaying a ledger and account-books, another containing works of reference, a table with a vase of flowers and a lady’s riding-whip upon it, a map of California flanked on either side by an embroidered silken workbag and an oval mirror decked with grasses, a calendar and interest-table hanging below two school-girl crayons of classic heads with the legend, “Josephine Forsyth fecit,”–were part of its incongruous accessories. The young girl went to her desk, but presently moved and turned towards the window thoughtfully. The last gleam had died from the steel-blue sky; a few lights like star points began to prick out the lower valley. The expression of monotonous restraint and endurance had not yet faded from her face.
Yet she had been accustomed to scenes like the one she had just passed though since her girlhood. Five years ago, Alexander Forsyth, her uncle, had brought her to this spot–then a mere log cabin on the hillside–as a refuge from the impoverished and shiftless home of his elder brother Thomas and his ill-tempered wife. Here Alexander Forsyth, by reason of his more dominant character and business capacity, had prospered until he became a rich and influential ranch owner. Notwithstanding her father’s jealousy of Alexander’s fortune, and the open rupture that followed between the brothers, Josephine retained her position in the heart and home of her uncle without espousing the cause of either; and her father was too prudent not to recognize the near and prospective advantages of such a mediator. Accustomed to her parents’ extravagant denunciations, and her uncle’s more repressed but practical contempt of them, the unfortunate girl early developed a cynical disbelief in the virtues of kinship in the abstract, and a philosophical resignation to its effects upon her personally. Believing that her father and uncle fairly represented the fraternal principle, she was quite prepared for the early defection and distrust of her vagabond and dissipated brother Stephen, and accepted it calmly. True to an odd standard of justice, which she had erected from the crumbling ruins of her own domestic life, she was tolerant of everything but human perfection. This quality, however fatal to her higher growth, had given her a peculiar capacity for business which endeared her to her uncle. Familiar with the strong passions and prejudices of men, she had none of those feminine meannesses, a wholesome distrust of which had kept her uncle a bachelor. It was not strange, therefore, that when he died two years ago it was found that he had left her his entire property, real and personal, limited only by a single condition. She was to undertake the vocation of a “sole trader,” and carry on the business under the name of “J. Forsyth.” If she married, the estate and property was to be held distinct from her husband’s, inalienable under the “Married Woman’s Property Act,” and subject during her life only to her own control and personal responsibilities as a trader.
The intense disgust and discomfiture of her parents, who had expected to more actively participate in their brother’s fortune, may be imagined. But it was not equal to their fury when Josephine, instead of providing for them a separate maintenance out of her abundance, simply offered to transfer them and her brother to her own house on a domestic but not a business equality. There being no alternative but their former precarious shiftless life in their “played-out” claim in the valley, they wisely consented, reserving the sacred right of daily protest and objurgation. In the economy of Burnt Ridge Ranch they alone took it upon themselves to represent the shattered domestic altar and its outraged Lares and Penates. And so conscientiously did they perform their task as even occasionally to impede the business visitor to the ranch, and to cause some of the more practical neighbors seriously to doubt the young girl’s commercial wisdom. But she was firm. Whether she thought her parents a necessity of respectable domesticity, or whether she regarded their presence in the light of a penitential atonement for some previous disregard of them, no one knew. Public opinion inclined to the latter.