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The Centurion
by
There was a great fight at the temple, and it was rumoured that it would be carried by storm to-night, so I went out on to the rising ground whence one sees the city best. I wonder, uncle, if in your many campaigns you have ever smelt the smell of a large beleaguered town. The wind was south to-night, and this terrible smell of death came straight to our nostrils. There were half a million people there, and every form of disease, starvation, decomposition, filth and horror, all pent in within a narrow compass. You know how the lion sheds smell behind the Circus Maximus, acid and foul. It is like that, but there is a low, deadly, subtle odour which lies beneath it and makes your very heart sink within you. Such was the smell which came up from the city to-night.
As I stood in the darkness, wrapped in my scarlet chlamys–for the evenings here are chill–I was suddenly aware that I was not alone. A tall, silent figure was near me, looking down at the town even as I was. I could see in the moonlight that he was clad as an officer, and as I approached him I recognized that it was Longinus, third tribune of my own legion, and a soldier of great age and experience. He is a strange, silent man, who is respected by all, but understood by none, for he keeps his own council and thinks rather than talks. As I approached him the first flames burst from the temple, a high column of fire, which cast a glow upon our faces and gleamed upon our armour. In this red light I saw that the gaunt face of my companion was set like iron.
“At last!” said he. “At last!”
He was speaking to himself rather than to me, for he started and seemed confused when I asked him what he meant.
“I have long thought that evil would come to the place,” said he. “Now I see that it has come, and so I said ‘At last!'”
“For that matter,” I answered, “we have all seen that evil would come to the place, since it has again and again defied the authority of the Caesars.”
He looked keenly at me with a question in his eyes. Then he said:
“I have heard, sir, that you are one who has a full sympathy in the matter of the gods, believing that every man should worship according to his own conscience and belief.”
I answered that I was a Stoic of the school of Seneca, who held that this world is a small matter and that we should care little for its fortunes, but develop within ourselves a contempt for all but the highest.
He smiled in grim fashion at this.
“I have heard,” said he, “that Seneca died the richest man in all Nero’s Empire, so he made the best of this world in spite of his philosophy.”
“What are your own beliefs?” I asked. “Are you, perhaps, one who has fathomed the mysteries of Isis, or been admitted to the Society of Mythra?”
“Have you ever heard,” he asked, “of the Christians?”
“Yes,” said I. “There were some slaves and wandering men in Rome who called themselves such. They worshipped, so far as I could gather, some man who died over here in Judaea. He was put to death, I believe, in the time of Tiberius.”
“That is so,” he answered. “It was at the time when Pilate was procurator–Pontius Pilate, the brother of old Lucius Pilate, who had Egypt in the time of Augustus. Pilate was of two minds in the matter, but the mob was as wild and savage as these very men that we have been contending with. Pilate tried to put them off with a criminal, hoping that so long as they had blood they would be satisfied. But they chose the other, and he was not strong enough to withstand them. Ah! it was a pity–a sad pity!”