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Moving nearer to me, he added in a mysterious undertone:

“In this Russia of ours none of us really knows why he has come into existence. True, each of us knows that he was born, and that he is alive, and that one day he will die; but which of us knows the reason why all that is so?”

Through renewed excitement, its colour had come back to the Lieutenant’s face, and his gestures became so rapid as to cause the ring on his finger to flash through the air like the link of a chain. Also, I was able to detect the fact that on the small, neat wrist under his left cuff, there was a bracelet finished with a medallion.

“All this, my good sir, is because (partially through the fact that men forget the point, and partially through the fact that that point fails to be understood aright) the WORK done by a man is concealed from our knowledge. For my own part, I have an idea, a scheme–yes, a scheme–in two words, a, a–“

“N-n-o-u, n-n-o-u!” the bell of the monastery tolled over the tombs in languid, chilly accents.

“–a scheme that every town and every village, in fact, every unit of homogeneous population, should keep a record of the particular unit’s affairs, a, so to speak, ‘book of life.’ This ‘book of life’ should be more than a list of the results of the unit’s labour; it should also be a living narrative of the workaday activities accomplished by each member of the unit. Eh? And, of course, the record to be compiled without official interference–solely by the town council or district administration, or by a special ‘board, of life and works’ or some such body, provided only that the task be not carried out by nominees of the GOVERNMENT. And in that record there should be entered everything–that is to say, everything of a nature which ought to be made public concerning every man who has lived among us, and has since gone from our midst.”

Here the Lieutenant stretched out his hand again in the direction of the tombs.

“My right it is,” he added, “to know how those folk there spent their lives. For it is by their labours and their thoughts, and even on the product of their bones, that I myself am now subsisting. You agree, do you not?”

In silence I nodded; whereupon he cried triumphantly:

“Ah! You see, do you? Yes, an indispensable point is it, that whatsoever a man may have done, whether good or evil, should be recorded. For example, suppose he has manufactured a stove specially good for heating purposes; record the fact. Or suppose he has killed a mad dog; record the fact. Or suppose he has built a school, or cleansed a dirty street, or been a pioneer in the teaching of sound farming, or striven, by word and deed, his life long, to combat official irregularities… record the fact. Again, suppose a woman has borne ten, or fifteen, healthy children; record the fact. Yes, and this last with particular care, since the conferment of healthy children upon the country is a work of absolute importance.”

Further, pointing to a grey headstone with a worn inscription, he shouted (or almost did so):

“Under that stone lies buried the body of a man who never in his life loved but one woman, but ONE woman. Now, THAT is a fact which ought to have been recorded about him for it is not merely a string of names that is wanted, but a narrative of deeds. Yes, I have not only a desire, but a RIGHT, to know the lives which men have lived, and the works which they have performed; and whenever a man leaves our midst we ought to inscribe over his tomb full particulars of the ‘cross and burden’ which he bore, as particulars ever to be held in remembrance, and inscribed there both for my benefit and for the benefit of life in general, as constituting a clear and circumstantial record of the given career. Why did that man live? To the question write down, always, the answer in large and conspicuous characters. Eh?”