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“Some weeks after the recorded arrangement had been arrived at by Ah-Ping and Quen, when the taels in question had been expended upon the Temple and were, therefore, infallibly beyond recall, the former person chanced to be passing through the public garden in Lu-kwo when he heard a voice lifted up in the expression of every unendurable feeling of dejection to which one can give utterance. Stepping aside to learn the cause of so unprepossessing a display of unrestrained agitation, and in the hope that perhaps he might be able to use the incident in a remunerative manner, Ah-Ping quickly discovered the unhappy being who, entirely regardless of the embroidered silk robe which he wore, reclined upon a raised bank of uninviting earth, and waved his hands from side to side as his internal emotions urged him.

“‘Quen-Ki-Tong!’ exclaimed Ah-Ping, not fully convinced that the fact was as he stated it in spite of the image clearly impressed upon his imagination; ‘to what unpropitious occurrence is so unlooked-for an exhibition due? Are those who traffic in gold-leaf demanding a high and prohibitive price for that commodity, or has some evil and vindicative spirit taken up its abode within the completed portion of the Temple, and by its offensive but nevertheless diverting remarks and actions removed all semblance of gravity from the countenances of those who daily come to admire the construction?’

“‘O thrice unfortunate Ah-Ping,’ replied Quen when he observed the distinguishing marks of the person before him, ‘scarcely can this greatly overwhelmed one raise his eyes to your open and intelligent countenance; for through him you are on the point of experiencing a very severe financial blow, and it is, indeed, on your account more than on his own that he is now indulging in these outward signs of a grief too far down to be expressed in spoken words.’ And at the memory of his former occupation, Quen again waved his arms from side to side with untiring assiduousness.

“‘Strange indeed to this person’s ears are your words,’ said Ah-Ping, outwardly unmoved, but with an apprehensive internal pain that he would have regarded Quen’s display of emotion with an easier stomach if his own taels were safely concealed under the floor of his inner chamber. ‘The sum which this one entrusted to you has, without any pretence been expended upon the Temple, while the written paper concerning the repayment bears the duty seal of the high ones at Peking. How, then, can Ah-Ping suffer a loss at the hands of Quen-Ki-Tong?’

“‘Ah-Ping,’ said Quen, with every appearance of desiring that both persons should regard the matter in a conciliatory spirit, ‘do not permit the awaiting demons, which are ever on the alert to enter into a person’s mind when he becomes distressed out of the common order of events, to take possession of your usually discriminating faculties until you have fully understood how this affair has come about. It is no unknown thing for a person of even exceptional intelligence to reverse his entire manner of living towards the end of a long and consistent existence; the far-seeing and not lightly-moved Ah-Ping himself has already done so. In a similar, but entirely contrary manner, the person who is now before you finds himself impelled towards that which will certainly bear a very unpresentable face when the circumstances become known; yet by no other means is he capable of attaining his greatly-desired object.’

“‘And to what end does that trend?’ demanded Ah-Ping, in no degree understanding how the matter affected him.

“‘While occupied with enterprises which those of an engaging and complimentary nature are accustomed to refer to as charitable, this person has almost entirely neglected a duty of scarcely less importance–that of establishing an unending line, through which his name and actions shall be kept alive to all time,’ replied Quen. ‘Having now inquired into the matter, he finds that his only son, through whom alone the desired result can be obtained, has become unbearably attached to a maiden for whom a very large sum is demanded in exchange. The thought of obtaining no advantage from an entire life of self-denial is certainly unprepossessing in the extreme, but so, even to a more advanced degree, is the certainty that otherwise the family monuments will be untended, and the temple of domestic virtues become an early ruin. This person has submitted the dilemma to the test of omens, and after considering well the reply, he has decided to obtain the price of the maiden in a not very honourable manner, which now presents itself, so that Liao may send out his silk-bound gifts without delay.’