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“‘As regards Ts’ain and myself,’ he continued, ‘all things are arranged, and but for the unfortunate coincidence of this person’s poverty and of her father’s cupidity, the details of the wedding ceremony would undoubtedly now be in a very advanced condition. Upon these entrancing and well-discussed plans, however, the shadow of the grasping and commonplace Ah-Ping has fallen like the inopportune opium-pipe from the mouth of a person examining substances of an explosive nature; for the one referred to demands a large and utterly unobtainable amount of taels before he will suffer his greatly-sought-after daughter to accept the gifts of irretrievable intention.’

“‘Grievous indeed is your plight,’ replied Quen, when he thus understood the manner of obstacle which impeded his son’s hopes; ‘for in the nature of taels the most diverse men are to be measured through the same mesh. As the proverb says, “‘All money is evil,’ exclaimed the philosopher with extreme weariness, as he gathered up the gold pieces in exchange, but presently discovering that one among them was such indeed has he had described, he rushed forth without tarrying to take up a street garment; and with an entire absence of dignity traversed all the ways of the city in the hope of finding the one who had defrauded him.” Well does this person know the mercenary Ah-Ping, and the unyielding nature of his closed hand; for often, but always fruitlessly, he has entered his presence on affairs connected with the erecting of certain temples. Nevertheless, the matter is one which does not admit of any incapable faltering, to which end this one will seek out the obdurate Ah-Ping without delay, and endeavour to entrap him by some means in the course of argument.’

“From the time of his earliest youth Ah-Ping had unceasingly devoted himself to the object of getting together an overwhelming number of taels, using for this purpose various means which, without being really degrading or contrary to the written law, were not such as might have been cheerfully engaged in by a person of high-minded honourableness. In consequence of this, as he grew more feeble in body, and more venerable in appearance, he began to express frequent and bitter doubts as to whether his manner of life had been really well arranged; for, in spite of his great wealth, he had grown to adopt a most inexpensive habit on all occasions, having no desire to spend; and an ever-increasing apprehension began to possess him that after he had passed beyond, his sons would be very disinclined to sacrifice and burn money sufficient to keep him in an affluent condition in the Upper Air. In such a state of mind was Ah-Ping when Quen-Ki-Tong appeared before him, for it had just been revealed to him that his eldest and favourite son had, by flattery and by openly praising the dexterity with which he used his brush and ink, entrapped him into inscribing his entire name upon certain unwritten sheets of parchment, which the one in question immediately sold to such as were heavily indebted to Ah-Ping.

“‘If a person can be guilty of this really unfilial behaviour during the lifetime of his father,’ exclaimed Ah-Ping, in a tone of unrestrained vexation, ‘can it be prudently relied upon that he will carry out his wishes after death, when they involve the remitting to him of several thousand taels each year? O estimable Quen-Ki-Tong, how immeasurably superior is the celestial outlook upon which you may safely rely as your portion! When you are enjoying every variety of sumptuous profusion, as the reward of your untiring charitable exertions here on earth, the spirit of this short-sighted person will be engaged in doing menial servitude for the inferior deities, and perhaps scarcely able, even by those means, to clothe himself according to the changing nature of the seasons.’

“‘Yet,’ replied Quen, ‘the necessity for so laborious and unremunerative an existence may even now be averted by taking efficient precautions before you pass to the Upper Air.’