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“But the little man was too angry; he did not see that I was in earnest,” said he, as he came back to the Boy. “Now let us go to the next school and see if the master there is any better.”

So they went to the second company, which was gathered around a very old man, with long, snowy beard and a gentle face. The stranger took his place as before, standing on one foot, and made the same request. The rabbi’s eyes twinkled and his lips were smiling as he answered promptly:

“Do nothing to thy neighbor that thou wouldst not have him do to thee, this is the whole law; all the rest follows from this.”

“Well,” said the stranger, returning, “what think you of this teacher and his wisdom? Is it better?”

“It is far better,” replied the Boy eagerly: “it is the best of all I have heard to-day. I am coming back to hear him to-morrow. Do you know his name?”

“I think it is Hillel,” answered the Greek, “and he is a learned man, the master of the Sanhedrim. You will do well, young Jew, to listen to such a man. Socrates could not have answered me better. But now the sun is near setting. We must go our ways. Farewell.”

In the tent of his friends the Boy found welcome and a supper, but no news of his parents. He told his experiences in the Temple, and the friends heard him, wondering at his discernment. They were in doubt whether to let him go again the next day; but he begged so earnestly, arguing that they could tell his parents where he was if they should come to the camp seeking him, that finally he won consent.

V

HOW THE BOY WAS FOUND

He was in Solomon’s Porch long before the schools had begun to assemble. He paced up and down under the triple colonnade, thinking what questions he should ask the master.

The company that gathered around Hillel that day was smaller, but there were more scribes and doctors of the law among them, and they were speaking of the kingdom of the Messiah–the thing that lay nearest to the Boy’s heart. He took his place in the midst of them, and they made room for him, for they liked young disciples and encouraged them to ask after knowledge.

It was the prophecy of Daniel that they were discussing, and the question was whether these things were written of the First Messiah or of the Second Messiah; for many of the doctors held that there must be two, and that the first would die in battle, but the second would put down all his enemies and rule over the world.

“Rabbi,” asked the Boy, “if the first was really the Messiah, could not God raise him up again and send him back to rule?”

“You ask wisely, son,” answered Hillel, “and I think the prophets tell us that we must hope for only one Messiah. This book of Daniel is full of heavenly words, but it is not counted among the prophets whose writings are gathered in the Scripture. Which of them have you read, and which do you love most, my son?”

“Isaiah,” said the Boy, “because he says God will have mercy with everlasting-kindness. But I love Daniel, too, because he says they that turn many to righteousness shall shine as the stars for ever and ever. But I do not understand what he says about the times and a half-time and the days and the seasons before the coming of Messiah.”

With this there rose a dispute among the doctors about the meaning of those sayings, and some explained them one way and some another, but Hillel sat silent. At last he said:

“It is better to hope and to wait patiently for Him than to reckon the day of His coming. For if the reckoning is wrong, and He does not come, then men despair, and no longer make ready for Him.”

“How does a man make ready for Him, Rabbi?” asked the Boy.

“By prayer, son, and by study of the law, and by good works, and by sacrifices.”

“But when He comes He will rule over the whole world, and how can all the world come to the Temple to sacrifice?”