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As a matter of course, under circumstances of perpetual alarm and frequent peril, the duty of cultivating their fields, and gathering their harvests, and working at their mechanical avocations, was dangerous and difficult to the settlers. One instance will serve as an illustration. At the garrison-house of Thomas Dustin, the husband of the far-famed Mary Dustin (who, while a captive of the Indians, and maddened by the murder of her infant child, killed and scalped, wit the assistance of a young boy, the entire band of her captors, ten in number), the business of brick-making was carried on. The pits where the clay was found were only a few rods from the house; yet no man ventured to bring the clay to the yard within the inclosure, without the attendance of a file of soldiers. An anecdote relating to this garrison has been handed down to the present time. Among its inmates were two young cousins, Joseph and Mary Whittaker; the latter a merry, handsome girl, relieving the tedium of garrison-duty with her light-hearted mirthfulness and–

“Making a sunshine in that shady place.”(1)

(1) “Her angel’s face
As the great eye of heaven shyned bright
And made a sunshine in the shadie place;
Did never mortal eye behold such heavenly grace.”

Spenser: *The Faerie Queene,* bk. I. canto iii. st. 4.

Joseph, in the intervals of his labors in the double capacity of brick-maker and man-at-arms, was assiduous in his attentions to his fair cousin, who was not inclined to encourage him. Growing desperate, he threatened one evening to throw himself into the garrison well. His threat only called forth the laughter of his mistress; and, bidding her farewell, he proceeded to put it in execution. On reaching the well he stumbled over a log; whereupon, animated by a happy idea, he dropped the wood into the water instead of himself, and, hiding behind the curb, awaited the result. Mary, who had been listening at the door, and who had not believed her lover capable of so rash an act, heard the sudden plunge of the wooden Joseph. She ran to the well, and, leaning over the curb and peering down the dark opening, cried out, in tones of anguish and remorse, “O Joseph, if you’re in the land of the living, I ‘ll have you!” “I ‘ll take ye at your word,” answered Joseph, springing up from his hiding-place and avenging himself for her coyness and coldness by a hearty embrace.

Our own paternal ancestor, owing to religious scruples in the matter of taking arms even for defence of life and property, refused to leave his undefended house and enter the garrison. The Indians frequently came to his house; and the family more than once in the night heard them whispering under the windows, and saw them put their copper faces to the glass to take a view of the apartments. Strange as it may seem, they never offered any injury or insult to the inmates.

In 1695 the township was many times molested by Indians, and several persons were killed and wounded. Early in the fall a small party made their appearance in the northerly part of the town, where, finding two boys at work in an open field, they managed to surprise and capture them, and, without committing further violence, retreated through the woods to their homes on the shore of Lake Winnipiseogee. Isaac Bradley, aged fifteen, was a small but active and vigorous boy; his companion in captivity, Joseph Whittaker, was only eleven, yet quite as large in size, and heavier in his movements. After a hard and painful journey they arrived at the lake, and were placed in an Indian family, consisting of a man and squaw and two or three children. Here they soon acquired a sufficient knowledge of the Indian tongue to enable them to learn from the conversation carried on in their presence that it was designed to take them to Canada in the spring. This discovery was a painful one. Canada, the land of Papist priests and bloody Indians, was the especial terror of the New England settlers, and the anathema maranatha(1) of Puritan pulpits. Thither the Indians usually hurried their captives, where they compelled them to work in their villages or sold them to the French planters. Escape from thence through a deep wilderness, and across lakes, and mountains, and almost impassable rivers, without food or guide, is regarded as an impossibility. The poor boys, terrified by the prospect of being carried still farther from their home and friends, began to dream of escaping from their masters before they started for Canada. It was now winter; it would have been little short of madness to have chosen for flight that season of bitter cold and deep snows. Owing to exposure and want of proper food and clothing, Isaac, the eldest of the boys, was seized with a violent fever, from which he slowly recovered in the course of the winter. His Indian mistress was as kind to him as her circumstances permitted,–procuring medicinal herbs and roots for her patient, and tenderly watching over him in the long winter nights. Spring came at length; the snows melted; and the ice was broken up on the lake. The Indians began to make preparations for journeying to Canada; and Isaac, who had during his sickness devised a plan of escape, saw that the time of putting it in execution had come. On the evening before he was to make the attempt he for the first time informed his younger companion of his design, and told him, if he intended to accompany him, he must be awake at the time appointed. The boys lay down as usual in the wigwam in the midst of the family. Joseph soon fell asleep; but Isaac, fully sensible of the danger and difficulty of the enterprise before him, lay awake, watchful for his opportunity. About midnight he rose, cautiously stepping over the sleeping forms of the family, and securing, as he went, his Indian master’s flint, steel, and tinder, and a small quantity of dry moose-meat and corn-bread. He then carefully awakened his companion, who, starting up, forgetful of the cause of his disturbance, asked aloud, “What do you want?” The savages began to stir; and Isaac, trembling with fear of detection, lay down again and pretended to be asleep. After waiting a while he again rose, satisfied, from the heavy breathing of the Indians, that they were all sleeping; and fearing to awaken Joseph a second time, lest he should again hazard all by his thoughtlessness, he crept softly out of the wigwam. He had proceeded but a few rods when he heard footsteps behind him; and, supposing himself pursued, he hurried into the woods, casting a glance backward. What was his joy to see his young companion running after him! They hastened on in a southerly direction as nearly as they could determine, hoping to reach their distant home. When daylight appeared they found a large hollow log, into which they crept for concealment, wisely judging that they would be hotly pursued by their Indian captors.