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He always belongs to a Corresponding-Society of Begging-Letter Writers. Any one who will, may ascertain this fact. Give money to-day in recognition of a begging-letter, – no matter how unlike a common begging-letter, – and for the next fortnight you will have a rush of such communications. Steadily refuse to give; and the begging-letters become Angels’ visits, until the Society is from some cause or other in a dull way of business, and may as well try you as anybody else. It is of little use inquiring into the Begging-Letter Writer’s circumstances. He may be sometimes accidentally found out, as in the case already mentioned (though that was not the first inquiry made); but apparent misery is always a part of his trade, and real misery very often is, in the intervals of spring-lamb and early asparagus. It is naturally an incident of his dissipated and dishonest life.

That the calling is a successful one, and that large sums of money are gained by it, must be evident to anybody who reads the Police Reports of such cases. But, prosecutions are of rare occurrence, relatively to the extent to which the trade is carried on. The cause of this is to be found (as no one knows better than the Begging-Letter Writer, for it is a part of his speculation) in the aversion people feel to exhibit themselves as having been imposed upon, or as having weakly gratified their consciences with a lazy, flimsy substitute for the noblest of all virtues. There is a man at large, at the moment when this paper is preparing for the press (on the 29th of April, 1850), and never once taken up yet, who, within these twelvemonths, has been probably the most audacious and the most successful swindler that even this trade has ever known. There has been something singularly base in this fellow’s proceedings; it has been his business to write to all sorts and conditions of people, in the names of persons of high reputation and unblemished honour, professing to be in distress – the general admiration and respect for whom has ensured a ready and generous reply.

Now, in the hope that the results of the real experience of a real person may do something more to induce reflection on this subject than any abstract treatise – and with a personal knowledge of the extent to which the Begging-Letter Trade has been carried on for some time, and has been for some time constantly increasing – the writer of this paper entreats the attention of his readers to a few concluding words. His experience is a type of the experience of many; some on a smaller, some on an infinitely larger scale. All may judge of the soundness or unsoundness of his conclusions from it.

Long doubtful of the efficacy of such assistance in any case whatever, and able to recall but one, within his whole individual knowledge, in which he had the least after-reason to suppose that any good was done by it, he was led, last autumn, into some serious considerations. The begging-letters flying about by every post, made it perfectly manifest that a set of lazy vagabonds were interposed between the general desire to do something to relieve the sickness and misery under which the poor were suffering, and the suffering poor themselves. That many who sought to do some little to repair the social wrongs, inflicted in the way of preventible sickness and death upon the poor, were strengthening those wrongs, however innocently, by wasting money on pestilent knaves cumbering society. That imagination, – soberly following one of these knaves into his life of punishment in jail, and comparing it with the life of one of these poor in a cholera- stricken alley, or one of the children of one of these poor, soothed in its dying hour by the late lamented Mr. Drouet, – contemplated a grim farce, impossible to be presented very much longer before God or man. That the crowning miracle of all the miracles summed up in the New Testament, after the miracle of the blind seeing, and the lame walking, and the restoration of the dead to life, was the miracle that the poor had the Gospel preached to them. That while the poor were unnaturally and unnecessarily cut off by the thousand, in the prematurity of their age, or in the rottenness of their youth – for of flower or blossom such youth has none – the Gospel was NOT preached to them, saving in hollow and unmeaning voices. That of all wrongs, this was the first mighty wrong the Pestilence warned us to set right. And that no Post- Office Order to any amount, given to a Begging-Letter Writer for the quieting of an uneasy breast, would be presentable on the Last Great Day as anything towards it.

The poor never write these letters. Nothing could be more unlike their habits. The writers are public robbers; and we who support them are parties to their depredations. They trade upon every circumstance within their knowledge that affects us, public or private, joyful or sorrowful; they pervert the lessons of our lives; they change what ought to be our strength and virtue into weakness, and encouragement of vice. There is a plain remedy, and it is in our own hands. We must resolve, at any sacrifice of feeling, to be deaf to such appeals, and crush the trade.

There are degrees in murder. Life must be held sacred among us in more ways than one – sacred, not merely from the murderous weapon, or the subtle poison, or the cruel blow, but sacred from preventible diseases, distortions, and pains. That is the first great end we have to set against this miserable imposition. Physical life respected, moral life comes next. What will not content a Begging-Letter Writer for a week, would educate a score of children for a year. Let us give all we can; let us give more than ever. Let us do all we can; let us do more than ever. But let us give, and do, with a high purpose; not to endow the scum of the earth, to its own greater corruption, with the offals of our duty.