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The Atheist’s Mass
by
He carried his poverty with the cheerfulness which is perhaps one of the chief elements of courage, and, like all people who have nothing, he made very few debts. As sober as a camel and active as a stag, he was steadfast in his ideas and his conduct.
The happy phase of Bianchon’s life began on the day when the famous surgeon had proof of the qualities and the defects which, these no less than those, make Doctor Horace Bianchon doubly dear to his friends. When a leading clinical practitioner takes a young man to his bosom, that young man has, as they say, his foot in the stirrup. Desplein did not fail to take Bianchon as his assistant to wealthy houses, where some complimentary fee almost always found its way into the student’s pocket, and where the mysteries of Paris life were insensibly revealed to the young provincial; he kept him at his side when a consultation was to be held, and gave him occupation; sometimes he would send him to a watering-place with a rich patient; in fact, he was making a practice for him. The consequence was that in the course of time the Tyrant of surgery had a devoted ally. These two men–one at the summit of honor and of his science, enjoying an immense fortune and an immense reputation; the other a humble Omega, having neither fortune nor fame–became intimate friends.
The great Desplein told his house surgeon everything; the disciple knew whether such or such a woman had sat on a chair near the master, or on the famous couch in Desplein’s surgery, on which he slept. Bianchon knew the mysteries of that temperament, a compound of the lion and the bull, which at last expanded and enlarged beyond measure the great man’s torso, and caused his death by degeneration of the heart. He studied the eccentricities of that busy life, the schemes of that sordid avarice, the hopes of the politician who lurked behind the man of science; he was able to foresee the mortifications that awaited the only sentiment that lay hid in a heart that was steeled, but not of steel.
One day Bianchon spoke to Desplein of a poor water-carrier of the Saint-Jacques district, who had a horrible disease caused by fatigue and want; this wretched Auvergnat had had nothing but potatoes to eat during the dreadful winter of 1821. Desplein left all his visits, and at the risk of killing his horse, he rushed off, followed by Bianchon, to the poor man’s dwelling, and saw, himself, to his being removed to a sick house, founded by the famous Dubois in the Faubourg Saint-Denis. Then he went to attend the man, and when he had cured him he gave him the necessary sum to buy a horse and a water-barrel. This Auvergnat distinguished himself by an amusing action. One of his friends fell ill, and he took him at once to Desplein, saying to his benefactor, “I could not have borne to let him go to any one else!”
Rough customer as he was, Desplein grasped the water-carrier’s hand, and said, “Bring them all to me.”
He got the native of Cantal into the Hotel-Dieu, where he took the greatest care of him. Bianchon had already observed in his chief a predilection for Auvergnats, and especially for water carriers; but as Desplein took a sort of pride in his cures at the Hotel-Dieu, the pupil saw nothing very strange in that.
One day, as he crossed the Place Saint-Sulpice, Bianchon caught sight of his master going into the church at about nine in the morning. Desplein, who at that time never went a step without his cab, was on foot, and slipped in by the door in the Rue du Petit- Lion, as if he were stealing into some house of ill fame. The house surgeon, naturally possessed by curiosity, knowing his master’s opinions, and being himself a rabid follower of Cabanis (Cabaniste en dyable, with the y, which in Rabelais seems to convey an intensity of devilry)–Bianchon stole into the church, and was not a little astonished to see the great Desplein, the atheist, who had no mercy on the angels–who give no work to the lancet, and cannot suffer from fistula or gastritis–in short, this audacious scoffer kneeling humbly, and where? In the Lady Chapel, where he remained through the mass, giving alms for the expenses of the service, alms for the poor, and looking as serious as though he were superintending an operation.