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As recorders of their parent’s domestic habits, as pious scavengers of his waste-paper basket, the Misses Anson were unexcelled. They always had an interesting anecdote to impart to the literary pilgrim, and the tact with which, in later years, they intervened between the public and the growing inaccessibility of its idol, sent away many an enthusiast satisfied to have touched the veil before the sanctuary. Still it was felt, especially by old Mrs. Anson, who survived her husband for some years, that Phoebe and Laura were not worthy of their privileges. There had been a third daughter so unworthy of hers that she had married a distant cousin, who had taken her to live in a new Western community where the Works of Orestes Anson had not yet become a part of the civic consciousness; but of this daughter little was said, and she was tacitly understood to be excluded from the family heritage of fame. In time, however, it appeared that the traditional penny with which she had been cut off had been invested to unexpected advantage; and the interest on it, when she died, returned to the Anson House in the shape of a granddaughter who was at once felt to be what Mrs. Anson called a “compensation.” It was Mrs. Anson’s firm belief that the remotest operations of nature were governed by the centripetal force of her husband’s greatness and that Paulina’s exceptional intelligence could be explained only on the ground that she was designed to act as the guardian of the family temple.

The House, by the time Paulina came to live in it, had already acquired the publicity of a place of worship; not the perfumed chapel of a romantic idolatry but the cold clean empty meeting-house of ethical enthusiasms. The ladies lived on its outskirts, as it were, in cells that left the central fane undisturbed. The very position of the furniture had come to have a ritual significance: the sparse ornaments were the offerings of kindred intellects, the steel engravings by Raphael Morghen marked the Via Sacra of a European tour, and the black-walnut desk with its bronze inkstand modelled on the Pantheon was the altar of this bleak temple of thought.

To a child compact of enthusiasms, and accustomed to pasture them on the scanty herbage of a new social soil, the atmosphere of the old house was full of floating nourishment. In the compressed perspective of Paulina’s outlook it stood for a monument of ruined civilizations, and its white portico opened on legendary distances. Its very aspect was impressive to eyes that had first surveyed life from the jig-saw “residence” of a raw-edged Western town. The high-ceilinged rooms, with their panelled walls, their polished mahogany, their portraits of triple-stocked ancestors and of ringleted “females” in crayon, furnished the child with the historic scenery against which a young imagination constructs its vision of the past. To other eyes the cold spotless thinly-furnished interior might have suggested the shuttered mind of a maiden-lady who associates fresh air and sunlight with dust and discoloration; but it is the eye which supplies the coloring-matter, and Paulina’s brimmed with the richest hues.

Nevertheless, the House did not immediately dominate her. She had her confused out-reachings toward other centres of sensation, her vague intuition of a heliocentric system; but the attraction of habit, the steady pressure of example, gradually fixed her roving allegiance and she bent her neck to the yoke. Vanity had a share in her subjugation; for it had early been discovered that she was the only person in the family who could read her grandfather’s works. The fact that she had perused them with delight at an age when (even presupposing a metaphysical bias) it was impossible for her to understand them, seemed to her aunts and grandmother sure evidence of predestination. Paulina was to be the interpreter of the oracle, and the philosophic fumes so vertiginous to meaner minds would throw her into the needed condition of clairvoyance. Nothing could have been more genuine than the emotion on which this theory was based. Paulina, in fact, delighted in her grandfather’s writings. His sonorous periods, his mystic vocabulary, his bold flights into the rarefied air of the abstract, were thrilling to a fancy unhampered by the need of definitions. This purely verbal pleasure was supplemented later by the excitement of gathering up crumbs of meaning from the rhetorical board. What could have been more stimulating than to construct the theory of a girlish world out of the fragments of this Titanic cosmogony? Before Paulina’s opinions had reached the stage when ossification sets in their form was fatally predetermined.