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LETTER PROM GEN. E. W. LEAVENWORTH.

To the editor of the Syracuse Journal:– This subject does not seem, even yet, to be exhausted, much as has been written in regard to it. Having spent an hour yesterday in the inspection of the great mystery, permit me hastily to give you the results of my observations.

THE LOCALITY.

For the benefit of the large number who will not be able to visit the locality, it may be well to define more fully and precisely the exact spot in which it was found. It is near the west line of the town of Lafayette, in the upper section of the valley of the Onondaga Creek, called Christian Hollow–a short two miles above the south line of the Reservation of the Onondaga Indians. The valley at this point is about half a mile in width, and there are two north and south roads running through it, directly at the foot of the hills on each side. The small village of Cardiff nestles under the eastern hills, about half a mile directly east of the locality in question, which is precisely at that point where the slope of the western hills meets the alluvial valley of the Onondaga Creek. This point is about one hundred feet east of the west road, and about two hundred feet west from the bank of the creek. On the west the ground rises moderately to the road, then more rapidly to the top of the western hills, some eight hundred feet above the valley below. On the east it is nearly or quite a dead level to the creek, the ground being evidently all alluvial. The valley is beautiful– thickly settled and under high cultivation.

THE POSITION.

The statue–for such I am sure it is–lies in a hole about twelve feet long, five feet wide at the top, and four at the bottom. The soil of the first three feet, or a trifle more or less, is the common alluvial soil of the Onondaga valley. The next foot is gravel, which rests on the solid clay. The ends of many pieces of wood project through the gravel and some are found in the soil above.

IS THERE ANY FRAUD OR DECEPTION.

Those familiar with the frauds practised in other countries in the manufacture and sale of antiques, and perhaps others, would have a vague suspicion that this might furnish another instance, nearer home. My own mind was not free from such dreams. And notwithstanding the apparent impossibility of finding a place where such a stone might be obtained–of quarrying, working, transporting, and burying the same, and keeping it a profound secret, I still had my suspicions. But the first look at the statue dispels from the mind every thought of that nature. It has the marks of the ages stamped upon every limb and feature, in a manner and with a distinctness which no art can imitate. I have not seen the first person who entertained any doubt of its great antiquity, after looking at that most wonderful and inexplicable figure. The time spent in manufacturing and retailing the simple and absurd rumors which circulate through the community and find their way into the papers, is weakly and foolishly thrown away. It is a serious and most remarkable reality, and one which as yet have received no satisfactory explanation, and probably never will.

IS IT A STATUE OR A PETRIFACTION?

Serious doubts are really entertained on this subject, and it is elaborately discussed. I must confess that I have none whatever, and for the following reasons:

First–There is no satisfactory evidence that any one person ever lived in any age or country of this world, of the statue of ten feet, unless it be Goliah of Gath. I know very well what is claimed and said on this subject, but the evidence would not satisfy a jury of intelligent men.