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PAGE 6

The Ali And Gulhyndi
by [?]

Two years ago, Ibrahim had returned from a journey, and among other precious articles, had brought with him some Indian gold cloth, such as had never been seen before. Hussain heard of this, and as his daughter had grown up to be one of the most beautiful maidens in Bagdad, his paternal pride was set upon adorning his lovely child by all the means of art and of wealth. He had seen the cloth in passing Ibrahim’s shop, but not wishing to purchase it himself, had sent a slave to Ibrahim, and commissioned him to settle the bargain. Ibrahim looked upon this as the first step towards a reconciliation on the part of Hussain; and being of a more forgiving disposition than he, and, moreover, being in a cheerful humour, in anticipation of a happy future, he gave the cloth to the slave, telling him to say to Hussain, that he wished him to accept of it as a token of former friendship. A short time after this, the slave returned with the cloth, and said that his master had looked upon it as a great insult, that a merchant presumed to offer presents to the cadi, as these must always look, more or less, like bribes; and that Ibrahim ought to name a price for it, as the cadi was quite able to pay for it, although he did not every year bring home riches on his mules. This haughty answer was so revolting to Ibrahim, that he took the cloth from the slave’s hands, and tearing it to pieces, exclaimed: “Tell your master, that thus I tear the last bonds of our former friendship,–that I tear up by the roots the flowers which childhood had woven into the golden ground of our life.”

Late in the evening of the day on which this had happened, and after Ibrahim had for some time shut up his shop, he heard a knock at the door. He went and opened it, but did not see any body. He had scarcely gone away, when the knocking was repeated. He opened again, and again saw no one. Vexed at this, he was returning to his room, when suddenly a louder knocking than before was heard. He now ran quickly to the door, and burst it open, in hopes of meeting the insolent person who was thus tantalising him. As soon as he had opened it, there stood outside a pretty, middle-aged woman in black, holding a staff in her hand. “What do you want?” cried Ibrahim.

“I have a request to make, friend,” said she. “My beautiful daughter is soon to be married; I am poor, and cannot afford a handsome bridal dress, such as she deserves. Give me the gold cloth which you have torn to-day; it will be good enough for us, and has lost its greatest value for you. If old friends forsake us, we must look for new ones.”

Ibrahim, who was liberal, gave her the cloth, which she contemplated attentively, and then said: “It has suffered great injury; it will cost pains to stick it together again; still it can be remedied.” Upon this she saluted Ibrahim kindly, and went away, and he never again saw her.

Ibrahim now gave daily vent to his anger in vehement words against Hussain; and whatever he said was reported to the latter, with additions, so that the enraged cadi only watched for an opportunity to take revenge. This occurred sooner than he expected. The kind, mild government of Haroun al Raschid, however beneficent in some respects, produced in a certain degree disagreeable consequences for himself. The populace had scarcely perceived that they were not forced to tremble slavishly before the noble caliph, than they began to censure his conduct and calumniate him, with the greatest audacity. For some time he allowed this to pass unnoticed. But the insolence increased; and he now all at once issued orders, that any one presuming to revile the actions of the caliph should be executed without mercy. This order had been made public a few days after Ibrahim’s return, indeed on the very morning when his son had gone to Babylon. Being much engaged, he remained at home during that morning, and it was not till nearly evening that he went to a khan, where he was in the habit of spending a few hours every day. He had not spoken to any person, and knew nothing of the proclamation. He had scarcely entered the khan, when a crier came through the street, exclaiming that every one should step aside to make way, as Zobeide, the favourite wife of the caliph was about to pass with her slaves. Ibrahim, who was in a merry mood, and did not often weigh his words nicely, said: “They call Haroun al Raschid the wisest man. It may be that he possesses singular qualities; but as regards women, he is the weakest creature that I never knew. My son, who is twenty years old, is ten times wiser on that score than he is.”