PAGE 5
The Ali And Gulhyndi
by
“Are there really evil spirits living,” he said to himself, “that can hurt man? No; innocence is the real great seal of Solomon, which not even the terrible Eblis dares to break.” He had scarcely uttered these words than a frightful darkness forced him to stand still. Suddenly the sky and earth were burning with a pale flame, a forked flash of lightning shot over his head, and struck a hollow tree close by his side. At the same time a pelting shower of rain streamed from the clouds, and Ali fell to the ground, stunned by the tremendous thunder-claps. Thus he lay for some time. At length all became calm, and he arose; but what was his horror when he saw against the deep blue moonlit sky, a monstrous black giant standing on the plain! The huge head reached high in the air, and looked upon Ali with a large sparkling eye. Ali was about to flee, but fear paralysed his feet. Trembling, he again turned his face towards the formidable figure which he fancied would crush him. How surprised and delighted was he on discovering that the formidable monster was nothing but a large black cloud, the last remnant of the thunderstorm, with an opening in the centre, through which the moon was beaming! This discovery restored his courage as quickly as he had before lost it. He now perceived that the whole was nothing more than a natural phenomenon, such, doubtless, as had often occurred in this narrow valley, and had given rise to the superstition of the people. He now proceeded onwards with fresh vigour, and it was not long before he crossed the bridge of the Tigris with a light heart, delighted at having so fortunately completed his adventure. But the black, Zelulu (for he it really was who amused himself with deceiving the conceited youth), stared smiling after him with his glowing eye, and then burst out into such loud laughter, that the palms of the desert trembled. Then, shaking the mane of his monstrous head, he folded up the large airy bulk of his body and floated over the spring, where, forming himself into a pillar, he suddenly rushed down with a tremendous howl. From this time he determined to persecute the youth.
Ali, on his return, found his father’s house in the greatest state of confusion and distress. His father was not there, and when he asked after him, an old slave said to him, “Unhappy son, at this moment the executioner is perhaps inflicting the fatal wound on him.” Ali stood speechless and pale. The cause of the unhappy event was as follows:
Ibrahim bore an implacable hatred against Hussain, Cadi of Bagdad, and the latter entertained a similar feeling in return; nay, people in the city were wont to name Ibrahim and Hussain if they wished to cite an instance of two irreconcileable enemies. Both had been educated, after the death of their parents, in the house of a mutual relative. Nothing can be worse than men of an entirely opposite disposition being compelled to hold daily intercourse; repugnance and hatred increase more and more, and their conversation becomes a constant feud. Hussain was proud and gloomy; Ibrahim vehement and animated. Daily did they reproach each other; the former considering the latter a frivolous sensualist, the latter considering the former a cold, selfish egotist. As they advanced in years their hatred increased. Their guardian had a beautiful daughter, whom both, as members of the family, had opportunities of seeing. Ibrahim fell in love with her, and hoped that his affections would be returned, and the father’s consent obtained. But as Hussain, by his natural talent, industry, and perseverance, soon raised himself to an important station, he obtained, contrary to Ibrahim’s expectation, the consent of the beautiful Mirza and her parent. Ibrahim was so enraged at this, that out of revenge he shortly after took two wives. One presented him with Ali at the cost of her own life. Mirza lived with Hussain for some years before she bore him a daughter. Some time had now past, Mirza had died, and separation, which usually weakens enmity as well as friendship, had almost extinguished the hatred of the cheerful Ibrahim. An occurrence, however, showed that it still burned fiercely in the heart of the haughty Hussain; and this poured fresh oil into Ibrahim’s fire, which, as it appeared, death alone could now extinguish.