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The Army used to pray, and thump the drum, and sing, and take up collections every evening outside Watty Bothways’ Hotel, the Carriers’ Arms. They performed longer and more often outside Watty’s than any other pub in town–perhaps because Watty was considered the most hopeless publican and his customers the hardest crowd of boozers in Bourke. The band generally began to play about dusk. Watty would lean back comfortably in a basket easy-chair on his wide veranda, and clasp his hands, in a calm, contented way, while the Army banged the drum and got steam up, and whilst, perhaps, there was a barney going on in the bar, or a bloodthirsty fight in the backyard. On such occasions there was something like an indulgent or fatherly expression on his fat and usually emotionless face. And by and by he’d move his head gently and doze. The banging and the singing seemed to soothe him, and the praying, which was often very personal, never seemed to disturb him in the least.

Well, it was about dusk one day; it had been a terrible day, a hundred and something startling in the shade, but there came a breeze after sunset. There had been several dozen of buckets of water thrown on the veranda floor and the ground outside. Watty was seated in his accustomed place when the Army arrived. There was no barney in the bar because there was a fight in the backyard, and that claimed the attention of all the customers.

The Army prayed for Watty and his clients; then a reformed drunkard started to testify against publicans and all their works. Watty settled himself comfortably, folded his hands, and leaned back and dozed.

The fight was over, and the chaps began to drop round to the bar. The man who was saved waved his arms, and danced round and howled.

“Ye-es!” he shouted hoarsely. “The publicans, and boozers, and gamblers, and sinners may think that Bourke is hot, but hell is a thousand times hotter! I tell you”

“Oh, Lord!” said Mitchell, the shearer, and he threw a penny into the ring.

“Ye-es! I tell you that hell is a million times hotter than Bourke! I tell you—“

“Oh, look here,” said a voice from the background, “that won’t wash. Why, don’t you know that when the Bourke people die they send back for their blankets?”

The saved brother glared round.

“I hear a freethinker speaking, my friends,” he said. Then, with sudden inspiration and renewed energy, “I hear the voice of a freethinker. Show me the face of a freethinker,” he yelled, glaring round like a hunted, hungry man. “Show me the face of a freethinker, and I’ll tell you what he is.”

Watty hitched himself into a more comfortable position and clasped his hands on his knee and closed his eyes again.

“Ya-a-a-s!” shrieked the brand. “I tell you, my friends, I can tell a freethinker by his face. Show me the face of a—“

At this point there was an interruption. One-eyed, or Wall-eyed, Bogan, who had a broken nose, and the best side of whose face was reckoned the ugliest and most sinister–One-eyed Bogan thrust his face forward from the ring of darkness into the torchlight of salvation. He had got the worst of a drawn battle; his nose and mouth were bleeding, and his good eye was damaged.

“Look at my face!” he snarled, with dangerous earnestness. “Look at my face! That’s the face of a freethinker, and I don’t care who knows it. Now! what have you got to say against my face, ‘Man-without-a-Shirt?'”

The brother drew back. He had been known in the northwest in his sinful days as “Man-without-a-Shirt,” alias “Shirty,” or “The Dirty Man,” and was flabbergasted at being recognized in speech. Also, he had been in a shearing-shed and in a shanty orgy with One-eyed Bogan, and knew the man.