PAGE 15
Temple Trouble
by
“Is that your puny best, Muz-Azin?” the booming voice demanded. “Where is your high priest now?”
“Horv; face Yat-Zar toward Muz-Azin,” Verkan Vall said over his shoulder, drawing his blaster with his left hand. Like all First Level people, he was ambidextrous, although, like all paratimers, he habitually concealed the fact while outtime. As the levitated idol swung slowly to look down upon its enemy on the built-up cart, Verkan Vall aimed the blaster and squeezed.
In a spot less than a millimeter in diameter on the crocodile idol’s side, a certain number of neutrons in the atomic structure of the stone from which it was carved broke apart, becoming, in effect, atoms of hydrogen. With a flash and a bang, the idol burst and vanished. Yat-Zar gave a dirty laugh and turned his back on the cart, which was now burning fiercely facing King Kurchuk again.
“Get your hands up, all of you!” Verkan Vall shouted, in the First Level language, swinging the stubby muzzle of the blaster and the knob-tipped twin tubes of the needler to cover the group around the throne, “Come forward, before I start blasting!”
Labdurg raised his hands and stepped forward. So did two of the priests of Yat-Zar. They were quickly seized by Paratime Policemen who swarmed up onto the platform and disarmed. All three were carrying sigma-ray needlers, and Labdurg had a blaster as well.
King Kurchuk was clinging to the arms of his throne, a badly frightened monarch trying desperately not to show it. He was a big man, heavy-shouldered, black-bearded; under ordinary circumstances he would probably have cut an imposing figure, in his gold-washed mail and his golden crown. Now his face was a dirty gray, and he was biting nervously at his lower lip. The others on the platform were in even worse state. The Hulgun nobles were grouped together, trying to disassociate themselves from both the king and the priests of Muz-Azin. The latter were staring in a daze at the blazing cart from which their idol had just been blasted. And the dozen men who were to have done the actual work of the torture-sacrifice had all dropped their whips and were fairly gibbering in fear.
Yat-Zar, manipulated by the robed paratimer, had taken a position directly above the throne and was lowering slowly. Kurchuk stared up at the massive idol descending toward him, his knuckles white as he clung to the arms of his throne. He managed to hold out until he could feel the weight of the idol pressing on his head. Then, with a scream, he hurled himself from the throne and rolled forward almost to the edge of the platform. Yat-Zar moved to one side, swung slightly and knocked the throne toppling, and then settled down on the platform. To Kurchuk, who was rising cautiously on his hands and knees, the big idol seemed to be looking at him in contempt.
“Where are my holy priests, Kurchuk?” Stranor Sleth demanded in to his sleeve-hidden radio. “Let them be brought before me, alive and unharmed, or it shall be better for you had you never been born!”
The six priests of Yat-Zar, it seemed, were already being brought onto the platform by one of Kurchuk’s nobles. This noble, whose name was Yorzuk, knew a miracle when he saw one, and believed in being on the side of the god with the heaviest artillery. As soon as he had seen Yat-Zar coming through the gate without visible means of support, he had hastened to the dungeons with half a dozen of his personal retainers and ordered the release of the six captives. He was now escorting them onto the platform, assuring them that he had always been a faithful servant of Yat-Zar and had been deeply grieved at his sovereign’s apostasy.
“Hear my word, Kurchuk,” Stranor Sleth continued through the loud-speaker in the idol. “You have sinned most vilely against me, and were I a cruel god, your fate would be such as no man has ever before suffered. But I am a merciful god; behold, you may gain forgiveness in my sight. For thirty days, you shall neither eat meat nor drink wine, nor shall you wear gold nor fine raiment, and each day shall you go to my temple and beseech me for my forgiveness. And on the thirty-first day, you shall set out, barefoot and clad in the garb of a slave, and journey to my temple that is in the mountains over above Yoldav, and there will I forgive you, after you have made sacrifice to me. I, Yat-Zar, have spoken!”