FullReads

Here is a fashionable church, where the service commences at a late hour, for the accommodation of such members of the congregation– and they are not a few–as may happen to have lingered at the Opera far into the morning of the Sabbath; an excellent contrivance for poising the balance between God and Mammon, and illustrating the ease with which a man’s duties to both, may be accommodated and adjusted. How the carriages rattle up, and deposit their richly- dressed burdens beneath the lofty portico! The powdered footmen glide along the aisle, place the richly-bound prayer-books on the pew desks, slam the doors, and hurry away, leaving the fashionable members of the congregation to inspect each other through their glasses, and to dazzle and glitter in the eyes of the few shabby people in the free seats. The organ peals forth, the hired singers commence a short hymn, and the congregation condescendingly rise, stare about them, and converse in whispers. The clergyman enters the reading-desk,–a young man of noble family and elegant demeanour, notorious at Cambridge for his knowledge of horse-flesh and dancers, and celebrated at Eton for his hopeless stupidity. The service commences. Mark the soft voice in which he reads, and the impressive manner in which he applies his white hand, studded with brilliants, to his perfumed hair. Observe the graceful emphasis with which he offers up the prayers for the King, the Royal Family, and all the Nobility; and the nonchalance with which he hurries over the more uncomfortable portions of the service, the seventh commandment for instance, with a studied regard for the taste and feeling of his auditors, only to be equalled by that displayed by the sleek divine who succeeds him, who murmurs, in a voice kept down by rich feeding, most comfortable doctrines for exactly twelve minutes, and then arrives at the anxiously expected ‘Now to God,’ which is the signal for the dismissal of the congregation. The organ is again heard; those who have been asleep wake up, and those who have kept awake, smile and seem greatly relieved; bows and congratulations are exchanged, the livery servants are all bustle and commotion, bang go the steps, up jump the footmen, and off rattle the carriages: the inmates discoursing on the dresses of the congregation, and congratulating themselves on having set so excellent an example to the community in general, and Sunday-pleasurers in particular.

Enter a less orthodox place of religious worship, and observe the contrast. A small close chapel with a white-washed wall, and plain deal pews and pulpit, contains a closely-packed congregation, as different in dress, as they are opposed in manner, to that we have just quitted. The hymn is sung–not by paid singers, but by the whole assembly at the loudest pitch of their voices, unaccompanied by any musical instrument, the words being given out, two lines at a time, by the clerk. There is something in the sonorous quavering of the harsh voices, in the lank and hollow faces of the men, and the sour solemnity of the women, which bespeaks this a strong-hold of intolerant zeal and ignorant enthusiasm. The preacher enters the pulpit. He is a coarse, hard-faced man of forbidding aspect, clad in rusty black, and bearing in his hand a small plain Bible from which he selects some passage for his text, while the hymn is concluding. The congregation fall upon their knees, and are hushed into profound stillness as he delivers an extempore prayer, in which he calls upon the Sacred Founder of the Christian faith to bless his ministry, in terms of disgusting and impious familiarity not to be described. He begins his oration in a drawling tone, and his hearers listen with silent attention. He grows warmer as he proceeds with his subject, and his gesticulation becomes proportionately violent. He clenches his fists, beats the book upon the desk before him, and swings his arms wildly about his head. The congregation murmur their acquiescence in his doctrines: and a short groan, occasionally bears testimony to the moving nature of his eloquence. Encouraged by these symptoms of approval, and working himself up to a pitch of enthusiasm amounting almost to frenzy, he denounces sabbath-breakers with the direst vengeance of offended Heaven. He stretches his body half out of the pulpit, thrusts forth his arms with frantic gestures, and blasphemously calls upon The Deity to visit with eternal torments, those who turn aside from the word, as interpreted and preached by–himself. A low moaning is heard, the women rock their bodies to and fro, and wring their hands; the preacher’s fervour increases, the perspiration starts upon his brow, his face is flushed, and he clenches his hands convulsively, as he draws a hideous and appalling picture of the horrors preparing for the wicked in a future state. A great excitement is visible among his hearers, a scream is heard, and some young girl falls senseless on the floor. There is a momentary rustle, but it is only for a moment–all eyes are turned towards the preacher. He pauses, passes his handkerchief across his face, and looks complacently round. His voice resumes its natural tone, as with mock humility he offers up a thanksgiving for having been successful in his efforts, and having been permitted to rescue one sinner from the path of evil. He sinks back into his seat, exhausted with the violence of his ravings; the girl is removed, a hymn is sung, a petition for some measure for securing the better observance of the Sabbath, which has been prepared by the good man, is read; and his worshipping admirers struggle who shall be the first to sign it.