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“‘But where shall I find the necessary arguments?’ asked the Librarian.

“‘I give you free leave to pick and choose your arguments in the royal woods and coppices,’ said the king; ‘if you cannot get together some cutting observations and stinging retorts suitable to the occasion you are a person of very poor resource.’

“So the Librarian went into the woods and gathered a goodly selection of highly argumentative rods and switches, and then proceeded to reason with Vespaluus on the folly and iniquity and above all the unseemliness of his conduct. His reasoning left a deep impression on the young prince, an impression which lasted for many weeks, during which time nothing more was heard about the unfortunate lapse into Christianity. Then a further scandal of the same nature agitated the Court. At a time when he should have been engaged in audibly invoking the gracious protection and patronage of the holy serpents, Vespaluus was heard singing a chant in honour of St. Odilo of Cluny. The king was furious at this new outbreak, and began to take a gloomy view of the situation; Vespaluus was evidently going to show a dangerous obstinacy in persisting in his heresy. And yet there was nothing in his appearance to justify such perverseness; he had not the pale eye of the fanatic or the mystic look of the dreamer. On the contrary, he was quite the best-looking boy at Court; he had an elegant, well-knit figure, a healthy complexion, eyes the colour of very ripe mulberries, and dark hair, smooth and very well cared for.”

“It sounds like a description of what you imagine yourself to have been like at the age of sixteen,” said the Baroness.

“My mother has probably been showing you some of my early photographs,” said Clovis. Having turned the sarcasm into a compliment, he resumed his story.

“The king had Vespaluus shut up in a dark tower for three days, with nothing but bread and water to live on, the squealing and fluttering of bats to listen to, and drifting clouds to watch through one little window slit. The anti-Pagan section of the community began to talk portentously of the boy-martyr. The martyrdom was mitigated, as far as the food was concerned, by the carelessness of the tower warden, who once or twice left a portion of his own supper of broiled meat and fruit and wine by mistake in the prince’s cell. After the punishment was over, Vespaluus was closely watched for any further symptom of religious perversity, for the king was determined to stand no more opposition on so important a matter, even from a favourite nephew. If there was any more of this nonsense, he said, the succession to the throne would have to be altered.

“For a time all went well; the festival of summer sports was approaching, and the young Vespaluus was too engrossed in wrestling and foot-running and javelin-throwing competitions to bother himself with the strife of conflicting religious systems. Then, however, came the great culminating feature of the summer festival, the ceremonial dance round the grove of the sacred serpents, and Vespaluus, as we should say, ‘sat it out.’ The affront to the State religion was too public and ostentatious to be overlooked, even if the king had been so minded, and he was not in the least so minded. For a day and a half he sat apart and brooded, and every one thought he was debating within himself the question of the young prince’s death or pardon; as a matter of fact he was merely thinking out the manner of the boy’s death. As the thing had to be done, and was bound to attract an enormous amount of public attention in any case, it was as well to make it as spectacular and impressive as possible.

“‘Apart from his unfortunate taste in religions;’ said the king, ‘and his obstinacy in adhering to it, he is a sweet and pleasant youth, therefore it is meet and fitting that he should be done to death by the winged envoys of sweetness.’