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Now defeat had come instead, and he, the leader of the army, must bear the brunt of the disgrace which would weigh heavily upon his shoulders as long as his life lasted,–of that he felt sure. His comrades were as competent to press on, or to journey homeward without him as under his leadership. So he argued with himself and even as he argued, yielded to a great temptation, and like Esau, sold his honour for a mess of pottage.

A nobleman of Genoa, who was rich and powerful, and who saw in the lad a resemblance to his long lost son sought Nicholas secretly, and offered tempting prospects of a home and such advantages as the lad had never dreamed of having in all his simple life, if he would abandon his leadership and forsake his army, and Nicholas yielded to temptation. With careful strategy he slid away from that little group of disheartened followers, feverishly discussing what was best to do, and all that flock who had trusted him so fully, mourned for him, and mourning, trusted still, accounting him as one whom the Lord God of Hosts had for some wise reason taken from them.

And even while they were mourning for him as for one dead, Nicholas in new garments, more rich and showy than any he had ever worn before, was being shown the wonders of his new home, where servants stood ready to do his bidding, where every article of furnishing was a miracle of fairy fashioning, where cultured voices spoke in gentle tones, and where, oh, rapture far beyond all else, in the near-by stable there stood a prancing steed that was to be his own. Truly a worthy Crusade leader, he–Nicholas, the German lad!

Without a leader now, and without discipline or regulations, the discouraged, disorganised band whom he had deserted, bravely started on again, and reached Pisa, where they had far kinder treatment than in Genoa, and from which place two shiploads of them sailed for the Holy Land, but which we have no record that they ever reached. Those who did not embark, broke up into various small bands and straggling groups, travelling still southward, and at last reached Rome where they told their piteous tale to the authorities, who granted them an audience with the Pope.

Kneeling before him, they told in graphic words the story of their wanderings and sufferings and discouragements, to which unmoved the Pope listened, then, praising their zeal, he commanded them to make no further attempt to reach Palestine, telling them of the hopelessness of the undertaking. But he added, that the cross of a Crusader once assumed, bound one for ever to the Holy Cause, and that when they were older they must fight again for the rescue of the Holy Sepulchre, whenever he should call them to do so.

This bound the children to a repetition of their hardships and adventures, which, considering the courage and suffering of that little band of youths who knelt before him, was little less than cruelty.

Despairing now, and worn out with what they had endured, they were forced to obey the Pope’s decree, and so with shattered hopes and dreams of glory for ever abandoned, they retraced their steps, and found their pathway homeward far more trying than the rest of their journey had been.

Many of them died on the way, and of those who lived, it was said in towns and cities through which they passed, that where in departing they passed in parties and troops, happy and never without the song of cheer, they now returned in silence, barefoot and hungry, and with no band of followers.

Day by day they straggled into Cologne–victims of a sad delusion. Alas, how bitterly they had paid for their wilful disobedience!

When asked where they had been, they said they did not know, and had only wild confused tales to tell of strange lands and countries, costumes and customs, and many a mother’s heart was broken with sorrow that her boy had not survived the journeying.