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But in vain was the edict, which the King did not attempt to enforce, in vain were all the commands and threats and pleas of parents and guardians. Stephen’s Crusade had become an epidemic. If a lad were locked up that he might not join its ranks, he straightway sickened; some even died of pining; where commands were the only bar to freedom, the youths utterly disregarded them and ran away. So, after a few weeks of Stephen’s inflamed preaching there was rebellion in many a before happy household in France, agony in many a mother’s heart, who saw her children leaving her, never, as her mother instinct told her, to return.

In the ranks of recruits were many noble youths, sons of counts and barons, who had from birth been brought up with knights and warriors who had won fame and honour in former Crusades, and who told glowing tales of the beauty and charm of the Holy Land to their children, and these were naturally thrilled at the thought of seeing such scenes and doing such deeds of valour, in gorgeous armour and on prancing steeds, for so did they picture themselves, as their fathers had done before them.

And there were others whose fathers had died in the Wars of the Cross, whose feverish dream was to make use of their father’s honoured sword and shield and thus complete the work that Death had cut short. When these youths from the hills on which their homes stood, watched the processions passing with uplifted crosses and banners waving high, when they heard the songs and shouts of triumph, they could not be held back from joining the throng, and from their thousand homes they came to join the army, while higher and higher swelled the excitement, despite the opposition of king and clergy.

While Stephen was preaching at St. Denys, trying to gather his army together with all speed, tidings of the new Crusade were brought to a boy in a village near Cologne, a boy who had always been keenly interested in reading and hearing of the Crusades, and who was at once filled with a desire to follow the leadership of Stephen.

Nicholas, for that was this German lad’s name, had a father who was both clever and ambitious. He knew the precocity of his son, and desiring to have the boy’s talents bring him fame, and perhaps worldly benefits, worked on the boy’s young mind in every possible way, until Nicholas believed himself to be called of God to imitate the example of Stephen, and to go to Cologne and preach as Stephen was doing at St. Denys.

Old Cologne was a great and influential city, and at that time the religious centre of Germany, and there Nicholas went and preached, telling, and doubtless with much suggestion and help from his father, many marvellous tales of the cross of blazing light which had been his pledge of success in the Holy War. Now we hear him speaking in impassioned words by the door of the old Cathedral, now on a platform surrounded by his credulous audience, and again simply standing on the street corner telling his story, while like the widening ripples from a stone thrown into the still waters of a lake, widened the ripples of interest in the new Crusade among the German children.

For reasons politic, the Emperor suppressed the matter where he could, but in the vicinity of the Rhine and the neighbouring land of Burgundy, the mania spread like wildfire, and as in France, overcame all opposition, until in little over a month after the first preaching of Nicholas, his bands were ready to depart for the Holy Land, while Stephen, Prophet and leader in France, was still waiting for the completion of his army, recruits for which were ever pouring into St. Denys, and although Stephen had never seen Nicholas, it must have been anything but an easy matter for him to control his feelings and act as such a divinely appointed leader should, when he heard that Nicholas was ready to lead his forces on to victory, while he, Stephen, first called of God, was left behind.