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Stephen And Nicholas: Boy Crusaders
by
Winter had passed and Spring had come and gone before all the wanderers had returned, all the lost been given up, and for many a year to come, peasants and nobles, with tear-dimmed eyes told the story of the German children’s march to the sea, and of the supposed martyrdom of their lost leader, Nicholas–whose father, the afflicted parents whose homes had been desolated by the Crusade, turned on in such a frenzy of bitterness and anger, feeling that he had strongly influenced his son to leadership that they laid violent hands on him and hanged him in revenge.
Meanwhile, during all the weeks while Nicholas and his army were marching southward on their way to Italy, Stephen was still preaching at St. Denys, and his young lieutenants were still gathering recruits for his army from all parts of France–but at length in late June, all was ready except the last preparations for departure, and Stephen then sent out a command to his forces to gather at Vendome, a city near Cloyes, which was not only one of considerable importance, but from which roads lay in many directions from which bands could arrive.
From that moment every day some new band came into Vendome with a young leader in command, and was loudly welcomed by the other waiting bands; while coming across the plains, other groups could be seen marching towards the city, with their flags and oriflammes waving high, and their crosses held higher yet. As they drew near the city their songs could be heard louder and louder until when they reached the city gates, the words were so distinct that their dialect disclosed the province from which they had come.
From every province in France they came, bringing with them their different languages, costumes and peculiarities, and consequently, there was great confusion and variety in the ranks of Stephen’s army, but though their dialects and costumes varied greatly, the youths were bound together by a single hope, led by a common aim, as they marched into Vendome ready to start on their perilous journey.
Like the German youths, they were assured that no vessels would be needed to take them across the Mediterranean, for had not Stephen said:
“Between waters which are to be to us as a wall on the right hand and the left, are we to cross the untrodden bed of the sea and with dry feet will we stand on the distant beach by the walls of Acre or of Tripoli. We bear no weapons and we wear no armour! The pathway of other Crusaders may be marked by the stain of blood and the glitter of steel, but our pilgrims’ robes are our armour, our crosses are our swords and our hymns shall time our march!”
Not all wore the Crusader’s grey coat, but all wore the Cross which was made of muslin cloth and sewed on the right shoulder of the coat. To place the cross there was the duty of the prophets–as the young leaders of each band were called. Receiving the cross was the formal act of enlistment, and proud indeed were the lads who wore them.
At last the latest band had come to Vendome, and fully thirty thousand children were gathered together there, eagerly awaiting the command to start on their journey. What a sight that was, the army of children as they stood waiting for the command to march!
Pleading parents and weeping friends begged the youths to repent and stay at home where their duty lay, but pleas and cries were all counteracted by applause and encouragement from thoughtless enthusiasts, and after religious exercises in which God’s blessing was asked, and the oriflammes and crosses raised triumphantly, the army formed in line of march, and then with a volume of cheers which drowned the sound of sobs and protests, moved on, out of Vendome under the protection and leadership of Stephen.
It was only a few weeks since the young prophet had been the humble shepherd lad of Cloyes, but that was forgotten now, and as he led his army from Vendome he had assumed a pomp and dignity quite out of harmony with the appearance of his army. A leader of such a mighty host must not walk, so Stephen rode. The Lord’s own general and prophet must assume the style which became his rank. He therefore rode in a chariot as splendid as could be procured, covered with rare carpets of brilliant colours. Over his head to protect him from the heat of the sun was a canopy from which there hung draperies of every hue. Around this chariot to guard him and carry out his commands, as well as to add to the impressiveness of his station, rode a band of chosen youths of noble birth, on chargers, dressed in splendid uniforms and armed with lances and spears. This pomp and splendour increased the confidence of his followers, who, too young to see the inconsistency of his conduct, listened to his words as to those of God, and regarded his wishes as law.