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That was the burden of his song all through, between his groans. There were a good few chaps sitting quietly about the bar and veranda when the doctor arrived. The Giraffe was sitting at the end of the counter, on which he had laid his hat while he wiped his face, neck, and forehead with a big speckled “sweatrag.” It was a very hot day.

The doctor, a good-hearted young Australian, was heard saying something. Then German Charlie, in a voice that rung with pain:

“Make that leg right, doctor–quick! Dis is der tird pluddy year–und I must go home!”

The doctor asked him if he was in great pain. “Neffer mind der pluddy bain, doctor! Neffer mind der pluddy bain! Dot vas nossing. Make dat leg well quick, doctor. Dis vas der last gontract, and I vas going home dis year.” Then the words jerked out of him by physical agony: “Der girl vas vaiting dree year, und–by Got! I must go home.”

The publican–Watty Braithwaite, known as “Watty Broadweight,” or, more familiarly, “Watty Bothways”–turned over the Giraffe’s hat in a tired, bored sort of way, dropped a quid into it, and nodded resignedly at the Giraffe.

The Giraffe caught up the hint and the hat with alacrity. The hat went all round town, so to speak; and, as soon as his leg was firm enough not to come loose on the road German Charlie went home.

It was well known that I contributed to the Sydney Bulletin and several other papers. The Giraffe’s bump of reverence was very large, and swelled especially for sick men and poets. He treated me with much more respect than is due from a bushman to a man, and with an odd sort of extra gentleness I sometimes fancied. But one day he rather surprised me.

“I’m sorry to trouble yer,” he said in a shamefaced way. “I don’t know as you go in for sportin’, but One-eyed Bogan an’ Barcoo-Rot is goin’ to have a bit of a scrap down the Billybong this evenin’, an’—“

“A bit of a what?” I asked.

“A bit of fight to a finish,” he said apologetically. “An’ the chaps is tryin’ to fix up a fiver to put some life into the thing. There’s bad blood between One-eyed Bogan and Barcoo-Rot, an’ it won’t do them any harm to have it out.”

It was a great fight, I remember. There must have been a couple of score blood-soaked handkerchiefs (or “sweat-rags”) buried in a hole on the field of battle, and the Giraffe was busy the rest of the evening helping to patch up the principals. Later on he took up a small collection for the loser, who happened to be Barcoo-Rot in spite of the advantage of an eye.

The Salvation Army lassie, who went round with the War Cry, nearly always sold the Giraffe three copies.

A new-chum parson, who wanted a subscription to build or enlarge a chapel, or something, sought the assistance of the Giraffe’s influence with his mates.

“Well,” said the Giraffe, “I ain’t a churchgoer meself. I ain’t what you might call a religious cove, but I’ll be glad to do what I can to help yer. I don’t suppose I can do much. I ain’t been to church since I was a kiddy.”

The parson was shocked, but later on he learned to appreciate the Giraffe and his mates, and to love Australia for the bushman’s sake, and it was he who told me the above anecdote.

The Giraffe helped fix some stalls for a Catholic Church bazaar, and some of the chaps chaffed him about it in the union office.

“You’ll be taking up a collection for a joss-house down in the Chinamen’s camp next,” said Tom Hall in conclusion.

“Well, I ain’t got nothin’ agen the Roming Carflics,” said the Giraffe. “An’ Father O’Donovan’s a very decent sort of cove. He stuck up for the unions all right in the strike anyway.” (“He wouldn’t be Irish if he wasn’t,” someone commented.) “I carried swags once for six months with a feller that was a Carflick, an’ he was a very straight feller. And a girl I knowed turned Carflick to marry a chap that had got her into trouble, an’ she was always jes’ the same to me after as she was before. Besides, I like to help everything that’s goin’ on.”