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Those were days of rapid change in New Orleans. The redemptioners worked their way out of bondage into liberty. At the end of a year or two those who had been taken to plantations near by returned to the city. The town was growing, but the upper part of the river front in faubourg Ste. Marie, now in the heart of the city, was still lined with brick-yards, and thitherward cheap houses and opportunities for market gardening drew the emigrants. They did not colonize, however, but merged into the community about them, and only now and then, casually, met one another. Young Schuber was an exception; he throve as a butcher in the old French market, and courted and married the young Eva Kropp. When the fellow-emigrants occasionally met, their talk was often of poor shoemaker Mueller and his lost children.

No clear tidings of them came. Once the children of some Germans who had driven cattle from Attakapas to sell them in the shambles at New Orleans corroborated to Frank Schuber the death of the father; but where Salome and Dorothea were they could not say, except that they were in Attakapas.

Frank and Eva were specially diligent inquirers after Eva’s lost godchild; as also was Henry Mueller up in or near Woodville, Mississippi. He and his boys were, in their small German way, prospering. He made such effort as he could to find the lost children. One day in the winter of 1820-21 he somehow heard that there were two orphan children named Miller–the Muellers were commonly called Miller–in the town of Natchez, some thirty-five miles away on the Mississippi. He bought a horse and wagon, and, leaving his own children, set out to rescue those of his dead brother. About midway on the road from Woodville to Natchez the Homochitto Creek runs through a swamp which in winter overflows. In here Mueller lost his horse. But, nothing daunted, he pressed on, only to find in Natchez the trail totally disappear.

Again, in the early spring of 1824, a man driving cattle from Attakapas to Bayou Sara told him of two little girls named Mueller living in Attakapas. He was planning another and bolder journey in search of them, when he fell ill; and at length, without telling his sons, if he knew, where to find their lost cousins, he too died.

Years passed away. Once at least in nearly every year young Daniel Miller–the “u” was dropped–of Woodville came down to New Orleans. At such times he would seek out his relatives and his father’s and uncle’s old friends and inquire for tidings of the lost children. But all in vain. Frank and Eva Schuber too kept up the inquiry in his absence, but no breath of tidings came. On the city’s south side sprung up the new city of Lafayette, now the Fourth District of New Orleans, and many of the aforetime redemptioners moved thither. Its streets near the river became almost a German quarter. Other German immigrants, hundreds and hundreds, landed among them and in the earlier years many of these were redemptioners. Among them one whose name will always be inseparable from the history of New Orleans has a permanent place in this story.

VI.

CHRISTIAN ROSELIUS.

One morning many years ago, when some business had brought me into a corridor of one of the old court buildings facing the Place d’Armes, a loud voice from within one of the court-rooms arrested my own and the general ear. At once from all directions men came with decorous haste towards the spot whence it proceeded. I pushed in through a green door into a closely crowded room and found the Supreme Court of the State in session. A short, broad, big-browed man of an iron sort, with silver hair close shorn from a Roman head, had just begun his argument in the final trial of a great case that had been before the court for many years, and the privileged seats were filled with the highest legal talent, sitting to hear him. It was a famous will case[1], and I remember that he was quoting from “King Lear” as I entered.