Qu’appelle
by
(Who calls?)
“But I’m white; I’m not an Indian. My father was a white man. I’ve been brought up as a white girl. I’ve had a white girl’s schooling.”
Her eyes flashed as she sprang to her feet and walked up and down the room for a moment, then stood still, facing her mother–a dark-faced, pock-marked woman, with heavy, somnolent eyes–and waited for her to speak. The reply came slowly and sullenly:
“I am a Blackfoot woman. I lived on the Muskwat River among the braves for thirty years. I have killed buffalo. I have seen battles. Men, too, I have killed when they came to steal our horses and crept in on our lodges in the night–the Crees! I am a Blackfoot. You are the daughter of a Blackfoot woman. No medicine can cure that. Sit down. You have no sense. You are not white. They will not have you. Sit down.”
The girl’s handsome face flushed; she threw up her hands in an agony of protest. A dreadful anger was in her panting breast, but she could not speak. She seemed to choke with excess of feeling. For an instant she stood still, trembling with agitation, then she sat down suddenly on a great couch covered with soft deer-skins and buffalo robes. There was deep in her the habit of obedience to this sombre but striking woman. She had been ruled firmly, almost oppressively, and she had not yet revolted. Seated on the couch, she gazed out of the window at the flying snow, her brain too much on fire for thought, passion beating like a pulse in all her lithe and graceful young body, which had known the storms of life and time for only twenty years.
The wind shrieked and the snow swept past in clouds of blinding drift, completely hiding from sight the town below them, whose civilization had built itself many habitations and was making roads and streets on the green-brown plain, where herds of buffalo had stamped and streamed and thundered not long ago. The town was a mile and a half away, and these two were alone in a great circle of storm, one of them battling against a tempest which might yet overtake her, against which she had set her face ever since she could remember; though it had only come to violence since her father died two years before–a careless, strong, wilful white man, who had lived the Indian life for many years, but had been swallowed at last by the great wave of civilization streaming westward and northward, wiping out the game and the Indian, and overwhelming the rough, fighting, hunting, pioneer life. Joel Renton had made money, by good luck chiefly, having held land here and there which he had got for nothing, and had then almost forgotten about it, and, when reminded of it, still held on to it with that defiant stubbornness which often possesses improvident and careless natures. He had never had any real business instinct, and to swagger a little over the land he held and to treat offers of purchase with contempt was the loud assertion of a capacity he did not possess. So it was that stubborn vanity, beneath which was his angry protest against the prejudice felt by the new people of the West for the white pioneer who married an Indian and lived the Indian life–so it was that this gave him competence and a comfortable home after the old trader had been driven out by the railway and the shopkeeper. With the first land he sold he sent his daughter away to school in a town farther east and south, where she had been brought in touch with a life that at once cramped and attracted her; where, too, she had felt the first chill of racial ostracism, and had proudly fought it to the end, her weapons being talent, industry, and a hot, defiant ambition.