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Punin And Baburin
by
I went into the garden with Punin; but mentally I kept repeating: ‘republican! re … pub … lican!’
‘So,’ I decided at last–‘that’s why he has such a blue chin!’
* * * * *
My attitude to these two persons–Punin and Baburin–took definite shape from that very day. Baburin aroused in me a feeling of hostility with which there was, however, in a short time, mingled something akin to respect. And wasn’t I afraid of him! I never got over being afraid of him even when the sharp severity of his manner with me at first had quite disappeared. It is needless to say that of Punin I had no fear; I did not even respect him; I looked upon him–not to put too fine a point on it–as a buffoon; but I loved him with my whole soul! To spend hours at a time in his company, to be alone with him, to listen to his stories, became a genuine delight to me. My grandmother was anything but pleased at this intimite with a person of the ‘lower classes’–du commun; but, whenever I could break away, I flew at once to my queer, amusing, beloved friend. Our meetings became more frequent after the departure of Mademoiselle Friquet, whom my grandmother sent back to Moscow in disgrace because, in conversation with a military staff captain, visiting in the neighbourhood, she had had the insolence to complain of the dulness which reigned in our household. And Punin, for his part, was not bored by long conversations with a boy of twelve; he seemed to seek them of himself. How often have I listened to his stories, sitting with him in the fragrant shade, on the dry, smooth grass, under the canopy of the silver poplars, or among the reeds above the pond, on the coarse, damp sand of the hollow bank, from which the knotted roots protruded, queerly interlaced, like great black veins, like snakes, like creatures emerging from some subterranean region! Punin told me the whole story of his life in minute detail, describing all his happy adventures, and all his misfortunes, with which I always felt the sincerest sympathy! His father had been a deacon;–‘a splendid man–but, under the influence of drink, stern to the last extreme.’
Punin himself had received his education in a seminary; but, unable to stand the severe thrashings, and feeling no inclination for the priestly calling, he had become a layman, and in consequence had experienced all sorts of hardships; and, finally, had become a vagrant. ‘And had I not met with my benefactor, Paramon Semyonitch,’ Punin commonly added (he never spoke of Baburin except in this way), ‘I should have sunk into the miry abysses of poverty and vice.’ Punin was fond of high-sounding expressions, and had a great propensity, if not for lying, for romancing and exaggeration; he admired everything, fell into ecstasies over everything…. And I, in imitation of him, began to exaggerate and be ecstatic, too. ‘What a crazy fellow you’ve grown! God have mercy on you!’ my old nurse used to say to me. Punin’s narratives used to interest me extremely; but even better than his stories I loved the readings we used to have together.
It is impossible to describe the feeling I experienced when, snatching a favourable moment, suddenly, like a hermit in a tale or a good fairy, he appeared before me with a ponderous volume under his arm, and stealthily beckoning with his long crooked finger, and winking mysteriously, he pointed with his head, his eyebrows, his shoulders, his whole person, toward the deepest recesses of the garden, whither no one could penetrate after us, and where it was impossible to find us out. And when we had succeeded in getting away unnoticed; when we had satisfactorily reached one of our secret nooks, and were sitting side by side, and, at last, the book was slowly opened, emitting a pungent odour, inexpressibly sweet to me then, of mildew and age;–with what a thrill, with what a wave of dumb expectancy, I gazed at the face, at the lips of Punin, those lips from which in a moment a stream of such delicious eloquence was to flow! At last the first sounds of the reading were heard. Everything around me vanished … no, not vanished, but grew far away, passed into clouds of mist, leaving behind only an impression of something friendly and protecting. Those trees, those green leaves, those high grasses screen us, hide us from all the rest of the world; no one knows where we are, what we are about–while with us is poetry, we are saturated in it, intoxicated with it, something solemn, grand, mysterious is happening to us…. Punin, by preference, kept to poetry, musical, sonorous poetry; he was ready to lay down his life for poetry. He did not read, he declaimed the verse majestically, in a torrent of rhythm, in a rolling outpour through his nose, like a man intoxicated, lifted out of himself, like the Pythian priestess. And another habit he had: first he would lisp the verses through softly, in a whisper, as it were mumbling them to himself…. This he used to call the rough sketch of the reading; then he would thunder out the same verse in its ‘fair copy,’ and would all at once leap up, throw up his hand, with a half-supplicating, half-imperious gesture…. In this way we went through not only Lomonosov, Sumarokov, and Kantemir (the older the poems, the more they were to Punin’s taste), but even Heraskov’s Rossiad. And, to tell the truth, it was this same Rossiad which aroused my enthusiasm most. There is in it, among others, a mighty Tatar woman, a gigantic heroine; I have forgotten even her name now; but in those days my hands and feet turned cold as soon as it was mentioned. ‘Yes,’ Punin would say, nodding his head with great significance, ‘Heraskov, he doesn’t let one off easily. At times one comes upon a line, simply heart-breaking…. One can only stick to it, and do one’s best…. One tries to master it, but he breaks away again and trumpets, trumpets, with the crash of cymbals. His name’s been well bestowed on him–the very word, Herrraskov!’ Lomonosov Punin found fault with for too simple and free a style; while to Derzhavin he maintained an attitude almost of hostility, saying that he was more of a courtier than a poet. In our house it was not merely that no attention was given to literature, to poetry; but poetry, especially Russian poetry, was looked upon as something quite undignified and vulgar; my grandmother did not even call it poetry, but ‘doggrel verses’; every author of such doggrel was, in her opinion, either a confirmed toper or a perfect idiot. Brought up among such ideas, it was inevitable that I should either turn from Punin with disgust–he was untidy and shabby into the bargain, which was an offence to my seignorial habits–or that, attracted and captivated by him, I should follow his example, and be infected by his passion for poetry…. And so it turned out. I, too, began reading poetry, or, as my grandmother expressed it, poring over doggrel trash…. I even tried my hand at versifying, and composed a poem, descriptive of a barrel-organ, in which occurred the following two lines: