FullReads

As eleven o’clock drew on, the little church filled with people. The men sat on one side of the aisle and the women on the other. The old brethren and sisters, and generally those who prayed in prayer meeting and spoke in love feast, sat near the front, many of them on the cross seats near the pulpit, which were thence said by scoffers to be the “Amen corners.” Any one other than a leader of the hosts of Israel would as soon have thought of taking a seat in the pulpit as on one of these chief seats in the synagogue. The marquis sat still and watched the audience gather, while one of the good brethren led the congregation in singing

“When I can read my title clear,”

which hymn was the usual voluntary at the opening of service. Then the old minister said, “Let us continue the worship of God by singing the hymn on page 554.” He “lined” the hymn–that is, he read each couplet before it was sung. With the coming in of hymn books and other newfangled things the good old custom of “lining the hymn” has disappeared. But on that Sunday morning the Marquis d’Entremont thought he had never heard anything more delightful than these simple melodies sung thus lustily by earnest voices. The reading of each couplet by the minister before it was sung seemed to him a sort of recitative. He knew enough of English to find that the singing was hopeful and triumphant. Wearied with philosophy and blase with the pomp of the world, he wished that he had been a villager in New Geneva, and that he might have had the faith to sing of the

“–land of pure delight
Where saints immortal reign,”

with as much earnestness as his friend Priscilla on the other side of the aisle. In the prayer that followed D’Entremont noticed that all the church members knelt, and that the hearty amens were not intoned, but were as spontaneous as the rest of the service. After reverently reading a chapter the old minister said: “Please sing without lining,

“‘A charge to keep I have,'”

and then the old time of “Kentucky” was sung with animation, after which came the sermon, of which the marquis understood but few words, though he understood the pantomime by which the venerable minister represented the return of the prodigal and the welcome he received. When he saw the tears in the eyes of the hearers, and heard the half-repressed “Bless the Lord!” of an old brother or sister, and saw them glance joyfully at one another’s faces as the sermon went on, he was strangely impressed with the genuineness of the feeling.

But the class meeting that followed, to which he remained, impressed him still more. The venerable Scotchman who led it had a face that beamed with sweetness and intelligence. It was fortunate that the marquis saw so good a specimen. In fact, Priscilla trembled lest Mr. Boreas, the stern, hard-featured “exhorter,” should have been invited to lead. But as the sweet-faced old leader called upon one and another to speak, and as many spoke with streaming eyes, D’Entremont quivered with sympathy. He was not so blind that he could not see the sham and cant of some of the speeches, but in general there was much earnestness and truth. When Priscilla rose in her turn and spoke, with downcast eyes, he felt the beauty and simplicity of her religious life. And he rightly judged that from the soil of a cult so severe there must grow some noble and heroic lives. Last of all the class leader reached the marquis, whom he did not know.

“Will our strange brother tell us how it is with him to-day?” he asked.

Priscilla trembled. What awful thing might happen when a class leader invited a marquis, who could speak no English, and who was a disciple of Saint Simon, to tell his religious experience, was more than she could divine. If the world had come to an end in consequence of such a concatenation, I think she would hardly have been surprised. But nothing of the sort occurred. To her astonishment the marquis rose and said: