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But if he expected that the breach between the white men and the red would be at once healed, he was mistaken. Although Pocahontas greeted her brothers so cordially, she would have nothing to do with her father or any of his braves, and when Powhatan desired to see her she sent back the imperious message:

“Tell him if he had loved his daughter he would not have valued her less than old swords, pieces, and axes; wherefore will I still dwell with the Englishmen who love me!”

And back to Jamestown she presently sailed with those men of the race to which she had been loyal even in her captivity.

That Powhatan did not resent her refusal to see him after his long silence, but probably admired her for her determination, was soon shown. Ten days after the party reached Jamestown an Indian warrior, Opachisco, uncle of Pocahontas, and two of her brothers, arrived there, sent by Powhatan to show his approval of his daughter’s alliance with an Englishman, although nothing would have induced him to visit the white man’s settlement himself, even to witness the marriage of his dearest daughter.

Having become a convert to the white man’s faith, Pocahontas was baptized according to the ritual of the Christian church, taking the name of Rebecca, and as she was the daughter of an Emperor, she was afterwards called “Lady Rebecca;” but to those who had known her in childhood she would ever be Pocahontas, the “little romp.”

And now the Indian maiden, who by her loyalty to the white race had changed the course of her life, was about to merge her identity in that of the colonists:–

“On a balmy April day, with sunshine streaming through the open windows of the Jamestown chapel, the rude place of worship was filled to overflowing with colonists, all eagerly interested in the wedding of John Rolfe with the dusky princess who was the first Christian Indian in Virginia.”

The rustic chapel had been decorated with woodland blossoms, and its windows garlanded with vines. Its columns were pine-trees cut from the forest, its rude pews of sweet-smelling cedar, and its simple Communion table covered with bread made from wheat grown in neighboring fields, and with wine from the luscious wild grapes picked in near-by woods.

There, in the beauty and fragrance of the spring day, up the aisle of the chapel passed the young Indian bride on the arm of John Rolfe, who looked every inch an English gentleman in his cavalier’s costume. And very lovely was the new-made Lady Rebecca in her gown of white muslin with its richly embroidered over-dress given by Sir Thomas Dale. Her head-dress of birds’ plumage was banded across her forehead, Indian fashion, with a jeweled fillet, which also caught her floating veil, worn in the English way, which emphasized her dark beauty. On her wrists gleamed many bracelets, and in her deep eyes was the look of one who glimpses the future and fears it not.

Slowly they advanced up the aisle, and halted before the altar, a picturesque procession; the grave, dignified Englishman, who now and again cast adoring glances at his girlish bride, of an alien forest race; the old Chief of a savage tribe, in his gay ceremonial trappings and head-dress; the two stalwart, bronzed young braves, keenly interested in this great event in their sister’s life, all in a strange commingling of Old World and New, auguring good for the future of both Indians and colonists.

The minister of the colony repeated the simple service, and Lady Rebecca, in her pretty but imperfect English, repeated her marriage vows and accepted the wedding-ring of civilized races as calmly as if she had not been by birth a free forest creature. Then, the service ended, down the aisle, in the flickering sunlight, passed the procession, and there at the chapel door, surrounded by the great forest trees which had been her lifelong comrades, and with the wide sky spreading over her in blue benediction, we have a last glimpse of the “little romp,” for Pocahontas, the Indian maiden, had become Lady Rebecca, wife of John Rolfe, the Englishman.