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Phoebus On Halzaphron
by
They reached the skirts of the great forest and dashed into its twilight, crouching low while Rubh tore his way between the gray beech-trunks and leaped the tangles of brier, but startled no life from bough or undergrowth. Beast and reptile had fled inland; and the birds hung and circled over the tree-tops without thought of roosting. Graul’s right arm tightened about his wife’s waist, but his left hand did no more than grasp the rein. He trusted to the stallion, and through twilight and darkness alike Rubh held his course.
When at length he slackened speed and came to a halt with a shudder, Graul looked up and saw the stars overhead and a glimmering scarp of granite, and knew it for the gray rock, Cara Clowz. By the base of it he lowered Niotte to the ground, dismounted, and began to climb, leading Rubh by the bridle and seeking for a pathway. Behind him the voices of crashing trees filled the windless night. He found a ledge at length, and there the three huddled together–Niotte between swooning and sleep, Graul seated beside her, and Rubh standing patient, waiting for the day. When the crashing ceased around them, the King could hear the soft flakes of sweat dripping from the stallion’s belly, and saw the stars reflected now from the floor where his forest had stood. Day broke, and the Lyonnesse had vanished. Forest and pasture, city, mart and haven–away to the horizon a heaving sea covered all. Of his kingdom there remained only a thin strip of coast, marching beside the Cornish border, and this sentinel rock, standing as it stands to-day, then called Cara Clowz, and now St. Michael’s Mount.
If you have visited it, you will know that the mount stands about half a mile from the mainland; an island except at low water, when you reach it by a stone causeway. Here, on the summit, Graul and Niotte built themselves a house, asking no more of life than a roof to shelter them; for they had no child to build for, and their spirit was broken. The little remnant of their nation settled in Marazion on the mainland, or southward along the strip of coast, and set themselves to learn a new calling. As the sea cast up the bodies of their drowned cattle and the trunks of uprooted trees, they took hides and timber and fashioned boats and launched forth to win their food. They lowered nets and wicker pots through the heaving floor deep into the twilight, and, groping across their remembered fields, drew pollack and conger, shellfish and whiting from rocks where shepherds had sat to watch their sheep, or tinners gathered at noonday for talk and dinner. At first it was as if a man returning at night to his house and, finding it unlit, should feel in the familiar cupboard for food and start back from touch of a monstrous body, cold and unknown. Time and use deadened the shock. They were not happy, for they remembered days of old; but they endured, they fought off hunger, they earned sleep; and their King, as he watched from Cara Clowz their dark sails moving out against the sunset, could give thanks that the last misery had been spared his people.
But there were dawns which discovered one or two missing from the tale of boats, home-comings with heavy news for freight, knots of women and children with blown wet hair awaiting it, white faces and the wails of widow and orphan. The days drew in and this began to happen often–so often that a tale grew with it and spread, until it had reached all ears but those of King Graul and Queen Motte.
One black noon in November a company of men crossed the sands at low-water and demanded to speak with the King.
“Speak, my children,” said Graul. He knew that they loved him and might count on his sharing the last crust with them.