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P.’s Correspondence
by
This became very apparent on his favoring me so far as to read a few specimens of Don Juan in the moralized version. Whatever is licentious, whatever disrespectful to the sacred mysteries of our faith, whatever morbidly melancholic or splenetically sportive, whatever assails settled constitutions of government or systems of society, whatever could wound the sensibility of any mortal, except a pagan, a republican, or a dissenter, has been unrelentingly blotted out, and its place supplied by unexceptionable verses in his lordship’s later style. You may judge how much of the poem remains as hitherto published. The result is not so good as might be wished; in plain terms, it is a very sad affair indeed; for, though the torches kindled in Tophet have been extinguished, they leave an abominably ill odor, and are succeeded by no glimpses of hallowed fire. It is to be hoped, nevertheless, that this attempt on Lord Byron’s part to atone for his youthful errors will at length induce the Dean of Westminster, or whatever churchman is concerned, to allow Thorwaldsen’s statue of the poet its due niche in the grand old Abbey. His bones, you know, when brought from Greece, were denied sepulture among those of his tuneful brethren there.
What a vile slip of the pen was that! How absurd in me to talk about burying the bones of Byron, who, I have just seen alive, and incased in a big, round bulk of flesh! But, to say the truth, a prodigiously fat man always impresses me as a kind of hobgoblin; in the very extravagance of his mortal system I find something akin to the immateriality of a ghost. And then that ridiculous old story darted into my mind, how that Byron died of fever at Missolonghi, above twenty years ago. More and more I recognize that we dwell in a world of shadows; and, for my part, I hold it hardly worth the trouble to attempt a distinction between shadows in the mind and shadows out of it. If there be any difference, the former are rather the more substantial.
Only think of my good fortune! The venerable Robert Burns–now, if I mistake not, in his eighty-seventh year–happens to be making a visit to London, as if on purpose to afford me an opportunity of grasping him by the hand. For upwards of twenty years past he has hardly left his quiet cottage in Ayrshire for a single night, and has only been drawn hither now by the irresistible persuasions of all the distinguished men in England. They wish to celebrate the patriarch’s birthday by a festival. It will be the greatest literary triumph on record. Pray Heaven the little spirit of life within the aged bard’s bosom may not be extinguished in the lustre of that hour! I have already had the honor of an introduction to him at the British Museum, where he was examining a collection of his own unpublished letters, interspersed with songs, which have escaped the notice of all his biographers.
Poh! Nonsense! What am I thinking of? How should Burns have been embalmed in biography when he is still a hearty old man?
The figure of the bard is tall and in the highest degree reverend, nor the less so that it is much bent by the burden of time. His white hair floats like a snowdrift around his face, in which are seen the furrows of intellect and passion, like the channels of headlong torrents that have foamed themselves away. The old gentleman is in excellent preservation, considering his time of life. He has that crickety sort of liveliness,–I mean the cricket’s humor of chirping for any cause or none,–which is perhaps the most favorable mood that can befall extreme old age. Our pride forbids us to desire it for ourselves, although we perceive it to be a beneficence of nature in the case of others. I was surprised to find it in Burns. It seems as if his ardent heart and brilliant imagination had both burned down to the last embers, leaving only a little flickering flame in one corner, which keeps dancing upward and laughing all by itself. He is no longer capable of pathos. At the request of Allan Cunningham, he attempted to sing his own song to Mary in Heaven; but it was evident that the feeling of those verses, so profoundly true and so simply expressed, was entirely beyond the scope of his present sensibilities; and, when a touch of it did partially awaken him, the tears immediately gushed into his eyes and his voice broke into a tremulous cackle. And yet he but indistinctly knew wherefore he was weeping. Ah, he must not think again of Mary in Heaven until he shake off the dull impediment of time and ascend to meet her there.