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The above ready reply to what she would have called their “searchin’ question” proved her a woman of quick wit and fine imagination. Anybody who knows New Orleans at all well knows that Metarie Ridge Cemetery, situated out of town in the direction of the lake shore, and the old Red Church, by the riverside above Carrollton, are several miles apart. People know this as well as they know that the latanier is the palmetto palm of the Southern wood, with its comb-like, many-toothed leaves, and that the Old Basin is a great pool of scum-covered, murky water, lying in a thickly-settled part of the French town, where numbers of small sailboats, coming in through the bayou with their cargoes of lumber from the coast of the Sound, lie against one another as they discharge and receive their freight.

If all the good people who knew her in her grotesque and pitiful street character had been asked suddenly to name the very poorest and most miserable person in New Orleans, they would almost without doubt have immediately replied, “Why, old Aunt Easter, the candy-woman. Who could be poorer than she?”

To be old and black and withered and a beggar, with nothing to recommend her but herself–her poor, insignificant, ragged self–who knew nobody and whom nobody knew–that was to be poor, indeed.

Of course, Old Easter was not a professional beggar, but it was well known that before she disappeared from the streets every evening one end of her long candy-basket was generally pretty well filled with loose paper parcels of cold victuals, which she was always sure to get at certain kitchen doors from kindly people who didn’t care for her poor brown twists. There had been days in the past when Easter peddled light, porous sticks of snow-white taffy, cakes of toothsome sugar-candy filled with fresh orange-blossoms, and pralines of pecans or cocoa-nut. But one cannot do everything.

One cannot be expected to remember General Jackson, spin long, imaginative yarns of forgotten days, and make up-to-date pralines at the same time. If the people who had ears to listen had known the thing to value, this old, old woman could have sold her memories, her wit, and even her imagination better than she had ever sold her old-fashioned sweets.

But the world likes molasses candy. And so Old Easter, whose meagre confections grew poorer as her stories waxed in richness, walked the streets in rags and dirt and absolute obscurity.

An old lame dog, seeming instinctively to know her as his companion in misery, one day was observed to crouch beside her, and, seeing him, she took down her basket and entertained him from her loose paper parcels.

And once–but this was many years ago, and the incident was quite forgotten now–when a crowd of street fellows began pelting Crazy Jake, a foolish, half-paralyzed black boy, who begged along the streets, Easter had stepped before him, and, after receiving a few of their clods in her face, had struck out into the gang of his tormenters, grabbed two of its principal leaders by the seats of their trousers, spanked them until they begged for mercy, and let them go.

Nobody knew what had become of Crazy Jake after that. Nobody cared. The poor human creature who is not due at any particular place at any particular time can hardly be missed, even when the time comes when he himself misses the here and the there where he has been wont to spend his miserable days, even when he, perhaps having no one else, it is possible that he misses his tormenters.

It was a little school-girl who saw the old woman lower her basket to share her scraps with the street dog. It seemed to her a pretty act, and so she told it when she went home. And she told it again at the next meeting of the particular “ten” of the King’s Daughters of which she was a member.