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“I say to him that she’s a good girl, and strong, too, and thrifty also.”

“And this does not make him agree to it. So you want me to speak to him?”

“Exactly. You speak to him.”

“And what am I to tell your father?”

“Why, what you tell people in your sermons to make them give you sous.”

In the peasant’s mind every effort of religion consisted in loosening the purse strings, in emptying the pockets of men in order to fill the heavenly coffer. It was a kind of huge commercial establishment, of which the cures were the clerks; sly, crafty clerks, sharp as any one must be who does business for the good God at the expense of the country people.

He knew full well that the priests rendered services, great services to the poorest, to the sick and dying, that they assisted, consoled, counselled, sustained, but all this by means of money, in exchange for white pieces, for beautiful glittering coins, with which they paid for sacraments and masses, advice and protection, pardon of sins and indulgences, purgatory and paradise according to the yearly income and the generosity of the sinner.

The Abbe Raffin, who knew his man and who never lost his temper, burst out laughing.

“Well, yes, I’ll tell your father my little story; but you, my lad, you’ll come to church.”

Houlbreque extended his hand in order to give a solemn assurance:

“On the word of a poor man, if you do this for me, I promise that I will.”

“Come, that’s all right. When do you wish me to go and find your father?”

“Why, the sooner the better-to-night, if you can.”

“In half an hour, then, after supper.”

“In half an hour.”

“That’s understood. So long, my lad.”

“Good-by till we meet again, Monsieur le Cure; many thanks.”

“Not at all, my lad.”

And Cesaire Houlbreque returned home, his heart relieved of a great weight.

He held on lease a little farm, quite small, for they were not rich, his father and he. Alone with a female servant, a little girl of fifteen, who made the soup, looked after the fowls, milked the cows and churned the butter, they lived frugally, though Cesaire was a good cultivator. But they did not possess either sufficient lands or sufficient cattle to earn more than the indispensable.

The old man no longer worked. Sad, like all deaf people, crippled with pains, bent double, twisted, he went through the fields leaning on his stick, watching the animals and the men with a hard, distrustful eye. Sometimes he sat down on the side of the road and remained there without moving for hours, vaguely pondering over the things that had engrossed his whole life, the price of eggs, and corn, the sun and the rain which spoil the crops or make them grow. And, worn out with rheumatism, his old limbs still drank in the humidity of the soul, as they had drunk in for the past sixty years, the moisture of the walls of his low house thatched with damp straw.

He came back at the close of the day, took his place at the end of the table in the kitchen and when the earthen bowl containing the soup had been placed before him he placed round it his crooked fingers, which seemed to have kept the round form of the bowl and, winter and summer, he warmed his hands, before commencing to eat, so as to lose nothing, not even a particle of the heat that came from the fire, which costs a great deal, neither one drop of soup into which fat and salt have to be put, nor one morsel of bread, which comes from the wheat.

Then he climbed up a ladder into a loft, where he had his straw-bed, while his son slept below stairs at the end of a kind of niche near the chimneypiece and the servant shut herself up in a kind of cellar, a black hole which was formerly used to store the potatoes.