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Let nobody infer from what I have said that the good man died unlamented; for, indeed, it was a sad day with his neighbors when the news, long expected, ran at last from house to house and from workshop to workshop, “Dr. Singletary is dead!”

He had not any enemy left among them; in one way or another he had been the friend and benefactor of all. Some owed to his skill their recovery from sickness; others remembered how he had watched with anxious solicitude by the bedside of their dying relatives, soothing them, when all human aid was vain, with the sweet consolations of that Christian hope which alone pierces the great shadow of the grave and shows the safe stepping-stones above the dark waters. The old missed a cheerful companion and friend, who had taught them much without wounding their pride by an offensive display of his superiority, and who, while making a jest of his own trials and infirmities, could still listen with real sympathy to the querulous and importunate complaints of others. For one day, at least, even the sunny faces of childhood were marked with unwonted thoughtfulness; the shadow of the common bereavement fell over the play-ground and nursery. The little girl remembered, with tears, how her broken-limbed doll had taxed the surgical ingenuity of her genial old friend; and the boy showed sorrowfully to his playmates the top which the good Doctor had given him. If there were few, among the many who stood beside his grave, capable of rightly measuring and appreciating the high intellectual and spiritual nature which formed the background of his simple social life, all could feel that no common loss had been sustained, and that the kindly and generous spirit which had passed away from them had not lived to himself alone.

As you follow the windings of one of the loveliest rivers of New England, a few miles above the sea-mart, at its mouth, you can see on a hill, whose grassy slope is checkered with the graceful foliage of the locust, and whose top stands relieved against a still higher elevation, dark with oaks and walnuts, the white stones of the burying-place. It is a quiet spot, but without gloom, as befits “God’s Acre.” Below is the village, with its sloops and fishing-boats at the wharves, and its crescent of white houses mirrored in the water. Eastward is the misty line of the great sea. Blue peaks of distant mountains roughen the horizon of the north. Westward, the broad, clear river winds away into a maze of jutting bluffs and picturesque wooded headlands. The tall, white stone on the westerly slope of the hill bears the name of “Nicholas Singletary, M. D.,” and marks the spot which he selected many years before his death. When I visited it last spring, the air about it was fragrant with the bloom of sweet-brier and blackberry and the balsamic aroma of the sweet-fern; birds were singing in the birch-trees by the wall; and two little, brown-locked, merry-faced girls were making wreaths of the dandelions and grasses which grew upon the old man’s grave. The sun was setting behind the western river-bluffs, flooding the valley with soft light, glorifying every object and fusing all into harmony and beauty. I saw and felt nothing to depress or sadden me. I could have joined in the laugh of the children. The light whistle of a young teamster, driving merrily homeward, did not jar upon my ear; for from the transfigured landscape, and from the singing birds, and from sportive childhood, and from blossoming sweetbrier, and from the grassy mound before me, I heard the whisper of one word only, and that word was PEACE.

CHAPTER II. SOME ACCOUNT OF PEEWAWKIN ON THE TOCKETUCK.

WELL and truly said the wise man of old, “Much study is a weariness to the flesh.” Hard and close application through the winter had left me ill prepared to resist the baleful influences of a New England spring. I shrank alike from the storms of March, the capricious changes of April, and the sudden alternations of May, from the blandest of southwest breezes to the terrible and icy eastern blasts which sweep our seaboard like the fabled sanser, or wind of death. The buoyancy and vigor, the freshness and beauty of life seemed leaving me. The flesh and the spirit were no longer harmonious. I was tormented by a nightmare feeling of the necessity of exertion, coupled with a sense of utter inability. A thousand plans for my own benefit, or the welfare of those dear to me, or of my fellow-men at large, passed before me; but I had no strength to lay hold of the good angels and detain them until they left their blessing. The trumpet sounded in my ears for the tournament of life; but I could not bear the weight of my armor. In the midst of duties and responsibilities which I clearly comprehended, I found myself yielding to the absorbing egotism of sickness. I could work only when the sharp rowels of necessity were in my sides.