FullReads

“In something of the same strain,” said I, “Moschus moralizes on the death of Bion:–

Our trees and plants revive; the rose
In annual youth of beauty glows;
But when the pride of Nature dies,
Man, who alone is great and wise,
No more he rises into light,
The wakeless sleeper of eternal night.'”

“It reminds me,” said Elder Staples, “of the sad burden of Ecclesiastes, the mournfulest book of Scripture; because, while the preacher dwells with earnestness upon the vanity and uncertainty of the things of time and sense, he has no apparent hope of immortality to relieve the dark picture. Like Horace, he sees nothing better than to eat his bread with joy and drink his wine with a merry heart. It seems to me the wise man might have gone farther in his enumeration of the folly and emptiness of life, and pronounced his own prescription for the evil vanity also. What is it but plucking flowers on the banks of the stream which hurries us over the cataract, or feasting on the thin crust of a volcano upon delicate meats prepared over the fires which are soon to ingulf us? Oh, what a glorious contrast to this is the gospel of Him who brought to light life and immortality! The transition from the Koheleth to the Epistles of Paul is like passing from a cavern, where the artificial light falls indeed upon gems and crystals, but is everywhere circumscribed and overshadowed by unknown and unexplored darkness, into the warm light and free atmosphere of day.”

“Yet,” I asked, “are there not times when we all wish for some clearer evidence of immortal life than has been afforded us; when we even turn away unsatisfied from the pages of the holy book, with all the mysterious problems of life pressing about us and clamoring for solution, till, perplexed and darkened, we look up to the still heavens, as if we sought thence an answer, visible or audible, to their questionings? We want something beyond the bare announcement of the momentous fact of a future life; we long for a miracle to confirm our weak faith and silence forever the doubts which torment us.”

“And what would a miracle avail us at such times of darkness and strong temptation?” said the Elder. “Have we not been told that they whom Moses and the prophets have failed to convince would not believe although one rose from the dead? That God has revealed no more to us is to my mind sufficient evidence that He has revealed enough.”

“May it not be,” queried the Doctor, “that Infinite Wisdom sees that a clearer and fuller revelation of the future life would render us less willing or able to perform our appropriate duties in the present condition? Enchanted by a clear view of the heavenly hills, and of our loved ones beckoning us from the pearl gates of the city of God, could we patiently work out our life-task here, or make the necessary exertions to provide for the wants of these bodies whose encumbrance alone can prevent us from rising to a higher plane of existence?”

“I reckon,” said the Skipper, who had been an attentive, although at times evidently a puzzled, listener, “that it would be with us pretty much as it was with a crew of French sailors that I once shipped at the Isle of France for the port of Marseilles. I never had better hands until we hove in sight of their native country, which they had n’t seen for years. The first look of the land set ’em all crazy; they danced, laughed, shouted, put on their best clothes; and I had to get new hands to help me bring the vessel to her moorings.”

“Your story is quite to the point, Skipper,” said the Doctor. “If things had been ordered differently, we should all, I fear, be disposed to quit work and fall into absurdities, like your French sailors, and so fail of bringing the world fairly into port.”