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The solicitude and affection which had made Aunt Margaret the willing slave to the inflictions of a whole nursery, have now for their object the health and comfort of one old and infirm man– the last remaining relative of her family, and the only one who can still find interest in the traditional stores which she hoards, as some miser hides the gold which he desires that no one should enjoy after his death.

My conversation with Aunt Margaret generally relates little either to the present or to the future. For the passing day we possess as much as we require, and we neither of us wish for more; and for that which is to follow, we have, on this side of the grave, neither hopes, nor fears, nor anxiety. We therefore naturally look back to the past, and forget the present fallen fortunes and declined importance of our family in recalling the hours when it was wealthy and prosperous.

With this slight introduction, the reader will know as much of Aunt Margaret and her nephew as is necessary to comprehend the following conversation and narrative.

Last week, when, late in a summer evening, I went to call on the old lady to whom my reader is now introduced, I was received by her with all her usual affection and benignity, while, at the same time, she seemed abstracted and disposed to silence. I asked her the reason. “They have been clearing out the old chapel,” she said; “John Clayhudgeons having, it seems, discovered that the stuff within–being, I suppose, the remains of our ancestors–was excellent for top-dressing the meadows.”

Here I started up with more alacrity than I have displayed for some years; but sat down while my aunt added, laying her hand upon my sleeve, “The chapel has been long considered as common ground, my dear, and used for a pinfold, and what objection can we have to the man for employing what is his own to his own profit? Besides, I did speak to him, and he very readily and civilly promised that if he found bones or monuments, they should be carefully respected and reinstated; and what more could I ask? So, the first stone they found bore the name of Margaret Bothwell, 1585, and I have caused it to be laid carefully aside, as I think it betokens death, and having served my namesake two hundred years, it has just been cast up in time to do me the same good turn. My house has been long put in order, as far as the small earthly concerns require it; but who shall say that their account with, Heaven is sufficiently revised?”

“After what you have said, aunt,” I replied, “perhaps I ought to take my hat and go away; and so I should, but that there is on this occasion a little alloy mingled with your devotion. To think of death at all times is a duty–to suppose it nearer from the finding an old gravestone is superstition; and you, with your strong, useful common sense, which was so long the prop of a fallen family, are the last person whom I should have suspected of such weakness.”

“Neither would I deserve your suspicions, kinsman,” answered Aunt Margaret, “if we were speaking of any incident occurring in the actual business of human life. But for all this, I have a sense of superstition about me, which I do not wish to part with. It is a feeling which separates me from this age, and links me with that to which I am hastening; and even when it seems, as now, to lead me to the brink of the grave, and bid me gaze on it, I do not love that it should be dispelled. It soothes my imagination, without influencing my reason or conduct.”

“I profess, my good lady,” replied I, “that had any one but you made such a declaration, I should have thought it as capricious as that of the clergyman, who, without vindicating his false reading, preferred, from habit’s sake, his old Mumpsimus to the modern Sumpsimus.”