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“Camicia rossa,
Ove t’ ascondi?
T’ appella Italia,–
Tu non respondi!”

She taught the Garibaldi song, moreover, to all the neighboring children, so that I sometimes wondered if our street were not about to march upon Rome in a body.

In her untamable disobedience, Naomi alone betrayed her sylvan blood, for she was in all other respects negro and not Indian. But it was of her aboriginal ancestry that Mrs. Johnson chiefly boasted,–when not engaged in argument to maintain the superiority of the African race. She loved to descant upon it as the cause and explanation of her own arrogant habit of feeling; and she seemed indeed to have inherited something of the Indian’s hauteur along with the Ethiop’s supple cunning and abundant amiability. She gave many instances in which her pride had met and overcome the insolence of employers, and the kindly old creature was by no means singular in her pride of being reputed proud.

She could never have been a woman of strong logical faculties, but she had in some things a very surprising and awful astuteness. She seldom introduced any purpose directly, but bore all about it and then suddenly sprung it upon her unprepared antagonist. At other times she obscurely hinted a reason, and left a conclusion to be inferred; as when she warded off reproach for some delinquency by saying in a general way that she had lived with ladies who used to come scolding into the kitchen after they had taken their bitters. “Quality ladies took their bitters regular,” she added, to remove any sting of personality from her remark; for, from many things she had let fall, we knew that she did not regard us as quality. On the contrary, she often tried to overbear us with the gentility of her former places; and would tell the lady over whom she reigned, that she had lived with folks worth their three and four hundred thousand dollars, who never complained as she did of the ironing. Yet she had a sufficient regard for the literary occupations of the family, Mr. Johnson having been an author. She even professed to have herself written a book, which was still in manuscript, and preserved somewhere among her best clothes.

It was well, on many accounts, to be in contact with a mind so original and suggestive as Mrs. Johnson’s. We loved to trace its intricate yet often transparent operations, and were perhaps too fond of explaining its peculiarities by facts of ancestry,–of finding hints of the Powwow or the Grand Custom in each grotesque development. We were conscious of something warmer in this old soul than in ourselves, and something wilder, and we chose to think it the tropic and the untracked forest. She had scarcely any being apart from her affection; she had no morality, but was good because she neither hated nor envied; and she might have been a saint far more easily than far more civilized people.

There was that also in her sinuous yet malleable nature, so full of guile and so full of goodness, that reminded us pleasantly of lowly folk in elder lands, where relaxing oppressions have lifted the restraints of fear between master and servant, without disturbing the familiarity of their relation. She advised freely with us upon all household matters, and took a motherly interest in whatever concerned us. She could be flattered or caressed into almost any service, but no threat or command could move her. When she erred, she never acknowledged her wrong in words, but handsomely expressed her regrets in a pudding, or sent up her apologies in a favorite dish secretly prepared. We grew so well used to this form of exculpation, that, whenever Mrs. Johnson took an afternoon at an inconvenient season, we knew that for a week afterwards we should be feasted like princes. She owned frankly that she loved us, that she never had done half so much for people before, and that she never had been nearly so well suited in any other place; and for a brief and happy time we thought that we never should part.