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Mliss
by
Nevertheless, certain attributes which at first amused and entertained his fancy began to afflict him with grave doubts. He could not but see that Mliss was revengeful, irreverent, and willful. That there was but one better quality which pertained to her semisavage disposition–the faculty of physical fortitude and self-sacrifice, and another, though not always an attribute of the noble savage–Truth. Mliss was both fearless and sincere; perhaps in such a character the adjectives were synonymous.
The master had been doing some hard thinking on this subject, and had arrived at that conclusion quite common to all who think sincerely, that he was generally the slave of his own prejudices, when he determined to call on the Rev. McSnagley for advice. This decision was somewhat humiliating to his pride, as he and McSnagley were not friends. But he thought of Mliss, and the evening of their first meeting; and perhaps with a pardonable superstition that it was not chance alone that had guided her willful feet to the schoolhouse, and perhaps with a complacent consciousness of the rare magnanimity of the act, he choked back his dislike and went to McSnagley.
The reverend gentleman was glad to see him. Moreover, he observed that the master was looking “peartish,” and hoped he had got over the “neuralgy” and “rheumatiz.” He himself had been troubled with a dumb “ager” since last conference. But he had learned to “rastle and pray.”
Pausing a moment to enable the master to write his certain method of curing the dumb “ager” upon the book and volume of his brain, Mr. McSnagley proceeded to inquire after Sister Morpher. “She is an adornment to ChrisTEWanity, and has a likely growin’ young family,” added Mr. McSnagley; “and there’s that mannerly young gal- -so well behaved–Miss Clytie.” In fact, Clytie’s perfections seemed to affect him to such an extent that he dwelt for several minutes upon them. The master was doubly embarrassed. In the first place, there was an enforced contrast with poor Mliss in all this praise of Clytie. Secondly, there was something unpleasantly confidential in his tone of speaking of Mrs. Morpher’s earliest born. So that the master, after a few futile efforts to say something natural, found it convenient to recall another engagement, and left without asking the information required, but in his after reflections somewhat unjustly giving the Rev. Mr. McSnagley the full benefit of having refused it.
Perhaps this rebuff placed the master and pupil once more in the close communion of old. The child seemed to notice the change in the master’s manner, which had of late been constrained, and in one of their long postprandial walks she stopped suddenly, and mounting a stump, looked full in his face with big, searching eyes. “You ain’t mad?” said she, with an interrogative shake of the black braids. “No.” “Nor bothered?” “No.” “Nor hungry?” (Hunger was to Mliss a sickness that might attack a person at any moment.) “No.” “Nor thinking of her?” “Of whom, Lissy?” “That white girl.” (This was the latest epithet invented by Mliss, who was a very dark brunette, to express Clytemnestra.) “No.” “Upon your word?” (A substitute for “Hope you’ll die!” proposed by the master.) “Yes.” “And sacred honor?” “Yes.” Then Mliss gave him a fierce little kiss, and, hopping down, fluttered off. For two or three days after that she condescended to appear more like other children, and be, as she expressed it, “good.”
Two years had passed since the master’s advent at Smith’s Pocket, and as his salary was not large, and the prospects of Smith’s Pocket eventually becoming the capital of the State not entirely definite, he contemplated a change. He had informed the school trustees privately of his intentions, but educated young men of unblemished moral character being scarce at that time, he consented to continue his school term through the winter to early spring. None else knew of his intention except his one friend, a Dr. Duchesne, a young Creole physician known to the people of Wingdam as “Duchesny.” He never mentioned it to Mrs. Morpher, Clytie, or any of his scholars. His reticence was partly the result of a constitutional indisposition to fuss, partly a desire to be spared the questions and surmises of vulgar curiosity, and partly that he never really believed he was going to do anything before it was done.