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Joe Middleton’s wife is a grandmother now.

Peter passed after the manner of his sort; he was found dead in his bunk.

Poor Doc. Wild died in a shepherd’s hut at the Dry Creeks. The shepherds (white men) found him, “naked as he was born and with the hide half burned off him with the sun,” rounding up imaginary snakes on a dusty clearing, one blazing hot day. The hut-keeper had some “quare” (queer) experiences with the doctor during the next three days and used, in after years, to tell of them, between the puffs of his pipe, calmly and solemnly and as if the story was rather to the doctor’s credit than otherwise. The shepherds sent for the police and a doctor, and sent word to Joe Middleton. Doc. Wild was sensible towards the end. His interview with the other doctor was characteristic. “And, now you see how far I am,” he said in conclusion–“have you brought the brandy?” The other doctor had. Joe Middleton came with his waggonette, and in it the softest mattress and pillows the station afforded. He also, in his innocence, brought a dozen of soda-water. Doc. Wild took Joe’s hand feebly, and, a little later, he “passed out” (as he would have said) murmuring “something that sounded like poetry”, in an unknown tongue. Joe took the body to the home station. “Who’s the boss bringin’?” asked the shearers, seeing the waggonette coming very slowly and the boss walking by the horses’ heads. “Doc. Wild,” said a station hand. “Take yer hats off.”

They buried him with bush honours, and chiselled his name on a slab of bluegum–a wood that lasts.

[THE END]

An incomplete Glossary of Australian terms and concepts which may prove helpful to understanding this book:

Anniversary Day: Alluded to in the text, is now known as Australia Day. It commemorates the establishment of the first English settlement in Australia, at Port Jackson (Sydney Harbour), on 26 January 1788.

Billy: A kettle used for camp cooking, especially to boil water for tea.

Cabbage-tree/Cabbage-tree hat: A wide-brimmed hat made with the leaves of the cabbage tree palm (Livistona australis). It was a common hat in early colonial days, and later became associated with patriotism.

Gin: An aboriginal woman; use of the term is analogous to “squaw” in N. America. May be considered derogatory in modern usage.

Graft: Work; hard work.

Humpy: (Aboriginal) A rough or temporary hut or shelter in the bush, especially one built from bark, branches, and the like. A gunyah, wurley, or mia-mia.

Jackeroo/Jackaroo: At the time Lawson wrote, a Jackeroo was a “new chum” or newcomer to Australia, who sought work on a station to gain experience. The term now applies to any young man working as a station hand. A female station hand is a Jillaroo.

Jumbuck: A sheep.

Larrikin: A hoodlum.

Lollies: Candy, sweets.

‘Possum/Possum: In Australia, a class of marsupials that were originally mistaken for the American animal of the same name. They are not especially related to the possums of North and South America, other than being marsupials.

Public/Pub.: The traditional pub. in Australia was a hotel with a “public” bar–hence the name. The modern pub has often (not always) dispensed with the lodging, and concentrated on the bar.

Push: A group of people sharing something in common; Lawson uses the word in an older and more particular sense, as a gang of violent city hoodlums.

Ratty: Shabby, dilapidated; somewhat eccentric, perhaps even slightly mad.

Selector: A free selector, a farmer who selected and settled land by lease or license from the government.

Shout: To buy a round of drinks.

Sliprails/slip-rails: movable rails, forming a section of fence, which can be taken down in lieu of a gate.

Sly grog shop or shanty: An unlicensed bar or liquor-store, especially one selling cheap or poor-quality liquor.

Squatter: A person who first settled on land without government permission, and later continued by lease or license, generally to raise stock; a wealthy rural landowner.

Station: A farm or ranch, especially one devoted to cattle or sheep.