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“Mary,” he said, “I’m contented now.”

“I’m very glad, Chris. But do leave off staring at your legs. All the blood will run into your head.”

“I wish things wouldn’t always get into my head, and nobody else’s,” said Chris, peevishly, as he raised it; but when he looked back at his stockings, they seemed to comfort him again.

“Mary, I’ve found another name for myself.”

“Dear Chris! I’m so glad.”

“It’s a real one, out of the old book. I thought of it entirely by myself.”

“Good Dwarf. What is your name?”

“Hose-in-Hose,” said Christopher, still smiling down upon his legs.

CHAPTER IX.

Alas for the hose-in-hose!

I laughed over Christopher and his double stockings, and I danced for joy when Bessy’s Aunt told me that she had got me a fine lot of roots of double cowslips. I never guessed what misery I was about to suffer, because of the hose-in-hose.

I had almost forgotten that Bessy’s Aunt knew double cowslips. After I became Traveller’s Joy I was so busy with wayside planting that I had thought less of my own garden than usual, and had allowed Arthur to do what he liked with it as part of the Earthly Paradise (and he was always changing his plans), but Bessy’s Aunt had not forgotten about it, which was very good of her.

The Squire’s Weeding Woman is old enough to be Bessy’s Aunt, but she has an aunt of her own, who lives seven miles on the other side of the Moor, and the Weeding Woman does not get to see her very often. It is a very out-of-the-way village, and she has to wait for chances of a cart and team coming and going from one of the farms, and so get a lift.

It was the Weeding Woman’s Aunt who sent me the hose-in-hose.

The Weeding Woman told me–“Aunt be mortal fond of her flowers, but she’ve no notions of gardening, not in the ways of a gentleman’s garden. But she be after ’em all along, so well as the roomatiz in her back do let her, with an old shovel and a bit of stuff to keep the frost out, one time, and the old shovel and a bit of stuff to keep ’em moistened from the drought, another time; cuddling of ’em like Christians. Ee zee, Miss, Aunt be advanced in years; her family be off her mind, zum married, zum buried; and it zim as if her flowers be like new childern for her, spoilt childern, too, as I zay, and most fuss about they that be least worth it, zickly uns and contrairy uns, as parents will. Many’s time I do say to she–‘Th’ old Zquire’s garden, now, ‘twould zim strange to thee, sartinly ‘twould! How would ‘ee feel to see Gardener zowing’s spring plants by the hunderd, and a-throwing of ’em away by the score when beds be vull, and turning of un out for bedding plants, and throwing they away when he’ve made his cuttings?’ And she ‘low she couldn’t abear it, no more’n see Herod a mass-sakering of the Innocents. But if ‘ee come to Bible, I do say Aunt put me in mind of the par’ble of the talents, she do, for what you give her she make ten of, while other folks be losing what they got. And ’tis well too, for if ’twas not for givin’ of un away, seeing’s she lose nothin’, and can’t abear to destry nothin’, and never takes un up but to set un again, six in place of one, as I say, with such a mossel of a garden, ‘Aunt, where would you be?’ And she ‘low she can’t tell, but the Lard would provide. ‘Thank He,’ I says, ‘You be so out o’ way, and ‘ee back so bad, and past travelling, zo there be no chance of ‘ee ever seein’ Old Zquire’s Gardener’s houses and they stove plants;’ for if Gardener give un a pot, sure’s death her’d set it in the chimbly nook on frosty nights, and put bed-quilt over un, and any cold corner would do for she.”