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But even the best is indefensible. On the day appointed for the wedding she seems to have surpassed herself. Into what particular shape or form she altered the wretched Prince Gerbot; or into what shape or form she persuaded him that he had been altered, it really, so far as the moral responsibility of Malvina is concerned, seems to be immaterial; the chronicle does not state: evidently something too indelicate for a self-respecting chronicler to even hint at. As, judging from other passages in the book, squeamishness does not seem to have been the author’s literary failing, the sensitive reader can feel only grateful for the omission. It would have been altogether too harrowing.

It had, of course, from Malvina’s point of view, the desired effect. The Princess Berchta appears to have given one look and then to have fallen fainting into the arms of her attendants. The marriage was postponed indefinitely, and Malvina, one sadly suspects, chortled. Her triumph was short-lived.

Unfortunately for her, King Heremon had always been a patron of the arts and science of his period. Among his friends were to be reckoned magicians, genii, the Nine Korrigans or Fays of Brittany– all sorts of parties capable of exerting influence, and, as events proved, only too willing. Ambassadors waited upon Queen Harbundia; and Harbundia, even had she wished, as on many previous occasions, to stand by her favourite, had no alternative. The fairy Malvina was called upon to return to Prince Gerbot his proper body and all therein contained.

She flatly refused. A self-willed, obstinate fairy, suffering from swelled head. And then there was that personal note. Merely that he should marry the Princess Berchta! She would see King Heremon, and Anniamus, in his silly old wizard’s robe, and the Fays of Brittany, and all the rest of them–! A really nice White Lady may not have cared to finish the sentence, even to herself. One imagines the flash of the fairy eye, the stamp of the fairy foot. What could they do to her, any of them, with all their clacking of tongues and their wagging of heads? She, an immortal fairy! She would change Prince Gerbot back at a time of her own choosing. Let them attend to their own tricks and leave her to mind hers. One pictures long walks and talks between the distracted Harbundia and her refractory favourite–appeals to reason, to sentiment: “For my sake.” “Don’t you see?” “After all, dear, and even if he did.”

It seems to have ended by Harbundia losing all patience. One thing there was she could do that Malvina seems either not to have known of or not to have anticipated. A solemn meeting of the White Ladies was convened for the night of the midsummer moon. The place of meeting is described by the ancient chroniclers with more than their usual exactitude. It was on the land that the magician Kalyb had, ages ago, raised up above all Brittany to form the grave of King Taramis. The “Sea of the Seven Islands” lay to the north. One guesses it to be the ridge formed by the Arree Mountains. “The Lady of the Fountain” appears to have been present, suggesting the deep green pool from which the river D’Argent takes its source. Roughly speaking, one would place it halfway between the modern towns of Morlaix and Callac. Pedestrians, even of the present day, speak of the still loneliness of that high plateau, treeless, houseless, with no sign of human hand there but that high, towering monolith round which the shrill winds moan incessantly. There, possibly on some broken fragment of those great grey stones, Queen Harbundia sat in judgment. And the judgment was–and from it there was no appeal- -that the fairy Malvina should be cast out from among the community of the White Ladies of Brittany. Over the face of the earth she should wander, alone and unforgiven. Solemnly from the book of the roll-call of the White Ladies the name of Malvina was struck out for ever.