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Nor is it all. Because of its being a concerted movement, this of south Jersey, it has been, so to speak, easier to make out. But already, upon the experience gained there, 700 families, with some previous training and fitness for farming, have been settled upon New England farms and are generally doing well. More than $2,000,000 worth of property in Massachusetts, Connecticut, and their sister states is owned by Jewish husbandmen. They are mostly dairy-farmers, poultrymen, sheep breeders. The Russian Jew will not in this generation be fit for what might be called long-range farming. He needs crops that turn his money over quickly. With that in sight, he works hard and faithfully. The Yankee, as a rule, welcomes him. He has the sagacity to see that his coming will improve economic conditions, now none too good. As shrewd traders, the two are well matched. The public school brings the children together on equal terms, levelling out any roughness that might remain.

If the showing that the Jewish population of New England has increased in 17 years from 9000 to 74,000 gives anybody pause, it is not at least without its compensation. The very need of the immigrant to which objection is made, plus the energy that will not let him sit still and starve, make a way for him that opens it at the same time for others. In New York he made the needle industry, which he monopolized. He brought its product up from $30,000,000 to $300,000,000 a year, that he might live, and founded many a great fortune by his midnight toil. In New England, while peopling its abandoned farms, in self-defence he takes up on occasion abandoned manufacturing plants to make the work he wants. At Colchester, Connecticut, 120 Jewish families settled about the great rubber-works. The workings of a trust shut it down after 40 years’ successful operation, causing loss of wages and much suffering to 1500 hands. The Christian employees, who must have been in overwhelming majority, probably took it out in denouncing trusts. I didn’t hear that they did much else, except go away, I suppose, in search of another job. The Jews did not go away. Perhaps they couldn’t. They cast about for some concern to supply the place of the rubber-works. At last accounts I heard of them negotiating with a large woollen concern in Leeds to move its plant across the Atlantic to Colchester. How it came out, I do not know.

The attempt to colonize Jewish immigrants had two objects: to relieve the man and to drain the Ghetto. In this last it failed. In 18 years 1200 families had been moved out. In five months just before I wrote this 12,000 came to stay in New York City. The number of immigrant Jews during those months was 15,233, of whom only 3881 went farther. The population of the Ghetto passed already 250,000. It was like trying to bail out the ocean. The Hirsch Fund people saw it and took another tack. Instead of arguing with unwilling employees to take the step they dreaded, they tried to persuade manufacturers to move out of the city, depending upon the workers to follow their work.

They did bring out one, and built homes for his hands. The argument was briefly that the clothing industry makes the Ghetto by lending itself most easily to tenement manufacture. The Ghetto, with its crowds and unhealthy competition, makes the sweat-shop in turn, with all the bad conditions that disturb the trade. To move the crowds out is at once to kill the Ghetto and the sweat-shops, and to restore the industry to healthy ways. The argument is correct. The economic gains by such an exodus are equally clear, provided the philanthropy that starts it will maintain a careful watch to prevent the old slum conditions being reproduced in the new places and unscrupulous employers from taking advantage of the isolation of their workers. With this chance removed, strikes are not so readily fomented by home-owners. The manufacturer secures steady labor, the worker a steady job. The young are removed from the contamination of the tenement. The experiment was interesting, but the fraction of a cent that was added by the freight to the cost of manufacture killed it. The factory moved back and the crowds with it.

Very recently, the B’nai B’rith has taken the lead in a movement that goes straight to the heart of the matter. It is now proposed to head off the Ghetto. Places are found for the immigrants all over the country, and they are not allowed to stop in New York on coming over, but are sent out at once. Where they go others follow instead of plunging into the city maelstrom and being swallowed up by it. Soon, it is argued, a rut will have been made for so much of the immigration to follow to the new places, and so much will have been diverted from the cities. To that extent, then, a real “way out” of the slum will have been found.