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“Yes, a great and terrible sin,” replied M. Spon. “And what you are offering this innocent child to-day is meeter to be called an idol, a devilish simulacrum, than a doll. Are you not aware, sir, that the custom of New Year’s gifts is a foul superstition and a hideous survival of Paganism?”

“No, I did not know that,” said M. Chanterelle.

“Let me tell you, then,” resumed M. Spon, “that this custom descends from the Romans, who seeing something divine in all beginnings, held the beginning of the year holy also. Hence, to act as they did is to do idolatry. You make New Year’s offerings, sir, in imitation of the worshippers of the God Janus. Be consistent, and like them consecrate to Juno the first day of every month.”

M. Chanterelle, hardly able to keep his feet, begged M. Spon to give him his arm, and while they moved on, M. Spon proceeded in the same vein:

“Is it because the Astrologers have fixed on the first of January for the beginning of the year that you deem yourself obliged to make presents on that day? Pray, what call have you to revive at that precise date the affection of your friends. Was their love dying then with the dying year? And will it be so much worth the having when you have reanimated it by dint of cajolements and baneful gifts?”

“Sir,” returned the good M. Chanterelle, leaning on M. Spon’s arm and trying hard to make his tottering steps keep pace with his impetuous companion’s, “sir, before my sickness, I was only a miserable sinner, taking no heed but to treat my friends with civility and govern my behaviour by the principles of honesty and honour. Providence hath deigned to rescue me from this abyss, and I direct my conduct since my conversion by the admonitions the Director of my conscience gives me. But I have been so light-minded and thoughtless as not to seek his advice on this question of New Year’s gifts. What you tell me of them, sir, with the authority of a man alike admirable for sober living and sound doctrine, amazes and confounds me.”

“Nay! that is indeed what I mean to do,” resumed M. Spon,–“to confound you, and to illumine you, not indeed by my own lights, which burn feebly, but by those of a great Doctor. Sit you down on that wayside post.”

And pushing M. Chanterelle into the archway of a carriage gate, where he made himself as easy as circumstances allowed, M. Spon drew from his pocket a little parchment-bound book, which he opened, and after hunting through the pages, lighted on a passage which he proceeded to read out loud amid a gaping circle of chimney-sweeps, chamber-maids, and scullions who had collected at the resounding tones of his voice:

“‘We who hold in abhorrence the festivals of the Jews, and who would deem strange and outlandish their Sabbaths and New Moons and other Holy Days erst loved of the Almighty, we deal familiarly with the Saturnalia and the Calends of January, with the Matronalia and the Feast of the Winter Solstice; New Year’s gifts and foolish presents fill all our thoughts; merrymakings and junketings are in every house. The Heathens guard their religion better; they are heedful to observe none of our Feasts, for fear of being taken for Christians, while we never hesitate to make ourselves look like Heathens by celebrating their Ceremonial Days.’

“You hear what I say,” went on M. Spon. “‘T is Tertullian speaks in this wise and from the depths of Africa displays before your eyes, sir, the odiousness of your behaviour. He it is upbraids you, declaring how ‘New Year’s gifts and foolish presents fill all your thoughts. You keep holy the feasts of the Heathen.’ I have not the honour to know your Confessor. But I shudder, sir, to think of the way he neglects his duty toward you. Tell me this, can you rest assured that at the day of your death, when you come to stand before God, he will be at your side, to take upon him the sins he hath suffered you to fall into?”