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PAGE 2

Lucifer
by [?]

Still full of vigour in his old age, he undertook important tasks in his native town. His wife would tell him:

“You are rich, Spinello. Do you rest, and leave younger men to paint instead of you. It is meet a man should end his days in a gentle, religious quiet. It is tempting God to be for ever raising new and worldly monuments, mere heathen towers of Babel. Quit your colours and your varnishes, Spinello, or they will destroy your peace of mind.”

So the good dame would preach, but he refused to listen, for his one thought was to increase his fortune and renown. Far from resting on his laurels, he arranged a price with the Wardens of Sant’ Agnolo for a history of St. Michael, that was to cover all the Choir of the Church and contain an infinity of figures. Into this enterprise he threw himself with extraordinary ardour. Rereading the parts of Scripture that were to be his inspiration, he set himself to study deeply every line and every word of these passages. Not content with drawing all day long in his workshop, he persisted in working both at bed and board; while at dusk, walking below the hill on whose brow Arezzo proudly lifts her walls and towers, he was still lost in thought. And we may say the story of the Archangel was already limned in his brain when he started to sketch out the incidents in red chalk on the plaster of the wall. He was soon done tracing these outlines; then he fell to painting above the high altar the scene that was to outshine all the others in brilliancy. For it was his intent therein to glorify the leader of the hosts of Heaven for the victory he won before the beginning of time. Accordingly Spinello represented St. Michael fighting in the air against the serpent with seven heads and ten horns, and he figured with delight, in the bottom part of the picture, the Prince of the Devils, Lucifer, under the semblance of an appalling monster. The figures seemed to grow to life of themselves under his hand. His success was beyond his fondest hopes; so hideous was the countenance of Lucifer, none could escape the nightmare of its foulness. The face haunted the painter in the streets and even went home with him to his lodging.

Presently when night was come, Spinello lay-down in his bed beside his wife and fell asleep. In his slumbers he saw an Angel as comely as St. Michael, but black; and the Angel said to him:

“Spinello, I am Lucifer. Tell me, where had you seen me, that you should paint me as you have, under so ignominious a likeness?”

The old painter answered trembling, that he had never seen him with his eyes, never having gone down alive into Hell, like Messer Dante Alighieri; but that, in depicting him as he had done, he was for expressing in visible lines and colours the hideousness of sin.

Lucifer shrugged his shoulders, and the hill of San Gemignano seemed of a sudden to heave and stagger.

“Spinello,” he went on, “will you do me the pleasure to reason awhile with me? I am no mean Logician; He you pray to knows that.”

Receiving no reply, Lucifer proceeded in these terms:

“Spinello, you have read the books that tell of me. You know of my enterprise, and how I forsook Heaven to become the Prince of this World. A tremendous adventure,–and a unique one, had not the Giants in like fashion assailed the god Jupiter, as yourself have seen, Spinello, recorded on an ancient tomb where this Titanic war is carved in marble.”

“It is true,” said Spinello, “I have seen the tomb, shaped like a great tun, in the Church of Santa Reparata at Florence. ‘Tis a fine work of the Romans.”

“Still,” returned Lucifer, smiling, “the Giants are not pictured on it in the shape of frogs or chameleons or the like hideous and horrid creatures.”