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Now there is a kind of pernicious socialism which condemns riches as things unholy and exalts poverty as a thing acceptable to God. That Baby came as well to the rich as to the poor. Do not forget that. It is not generally understood, but it is true. He accepted gladly the hospitality, the alms, the gifts, priceless in value, of those who had great possessions and He loved them even as He loved those who had nothing. The rich and wise also have a right to look into that cradle to see their God, too. When we say He is the God of all classes we do not mean that He is only the God of the poor any more than we mean He is only the God of the rich.

He came to all the children of men and they can all stand by that cradle this morning and claim Him as their own; ask, receive, and share in His blessing. The light that shone in the darkness lighted impartially the world. Some of you are blessed with competences and some of the competences are greater than others. What of it? The poor man may serve God acceptably in his poverty and the rich man may serve God acceptably in his wealth. There is one God and though He is King of Kings and Lord of Lords, even though He may lie lowly in a manger, yet the kingdom of Heaven is like a republic–it is a democracy in which all are equal, or if there be distinctions they are based on righteousness alone–saving only the distinctions Divine.

Now there is one other condition into which all men inevitably fall. Whether they be rich or whether they be poor, they are all bound to be sorrowful. Sooner or later, we are certain to be troubled. And that is more true today, doubtless, than in any other period in the long history of this old world.

These sorrowful ones can go unto Bethlehem and look into the cradle and claim the Child as their God. For every sorrow that has been yours, He experienced; every grief that you have bowed before, He was forced to struggle with. Very tender and compassionate is our Lord. I am quite sure that He notices your bowed head, that He puts His arms across your shoulders, that He whispers words of comfort into your ear, or that He gives you the silent sympathy of His presence, that He takes you by the hand; that whatever action most appeals to you and is best for you He takes if you wish Him to.

There are many people belonging to you or your family who are far away, whom you would fain have with you this Christmas morning. Many of them are fighting manfully in His cause, too. Do not forget that our Lord came to the family! that He made a family by coming. These far-off loved ones are doing what we are doing this morning. And there are some you love who are still farther away. The sound of their earthly voices is stilled, we may not clasp their hands, we cannot see them any more. They are gone from the world, but not from our hearts. If they are not here I think they are with Him. And we may be sure that it is very pleasant to them where He is. They are not unmindful of our human regrets and longings, but I think we ought not to be unmindful of their peaceful joy in His presence.

And so everybody has a right to come to that cradle, the poor, the humble, the hard workers, the toilers, the wise, the learned, the easy, the rich, the joyous, the sad, the sorrowful, the bereaved. They may all look into the manger and see their God.

He came to a family; He made a family. We are all in that family, the children of the selfsame Father, the sons of the selfsame God, the brethren of Him of the manger–German and French, English and Austrian, Italian and Bulgar, Russian and Turk! Ay, and above all and with all American and Belgian. Sirs, we be, not twelve, but many brethren! What does that mean?