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She did not come one morning, but sent her brother, who only laughed, and said Marie had hurt her foot, when we inquired for her. Anxious to know if she was really ill, we went to see her in the afternoon, and heard a pretty little story of practical Christianity.

Marie lay asleep on her mother’s bed in the wall, and her father, sitting by her, told the tale in a low voice, pausing now and then to look at her, as if his little daughter had done something to be proud of.

It seems that in the village there was an old woman frightfully disfigured by fire, and not quite sane as the people thought. She was harmless, but never showed herself by day, and only came out at night to work in her garden or take the air. Many of the ignorant peasants feared her, however; for the country abounds in fairy legends, and strange tales of ghosts and goblins. But the more charitable left bread at her door, and took in return the hose she knit or the thread she spun.

During the drought it was observed that her garden, though the steepest and stoniest, was never dry; her cabbages flourished when her neighbours’ withered, and her onions stood up green and tall as if some special rain-spirit watched over them. People wondered and shook their heads, but could not explain it, for Mother Lobineau was too infirm to carry much water up the steep path, and who would help her unless some of her own goblin friends did it?

This idea was suggested by the story of a peasant returning late at night, who had seen something white flitting to and fro in the garden-patch, and when he called to it saw it vanish most mysteriously. This made quite a stir in the town; others watched also, saw the white phantom in the starlight, and could not tell where it went when it vanished behind the chestnut trees on the hill, till one man, braver than the rest, hid himself behind these trees and discovered the mystery. The sprite was Marie, in her little shift, who stepped out of the window of the loft where she slept on to a bough of the tree, and thence to the hill, for the house was built so close against the bank that it was ‘but a step from garret to garden,’ as they say in Morlaix.

In trying to escape from this inquisitive neighbour, Marie hurt her foot, but was caught, and confessed that it was she who went at night to water poor Mother Lobineau’s cabbages; because if they failed the old woman might starve, and no one else remembered her destitute and helpless state.

The good-hearted people were much touched by this silent sermon on loving one’s neighbour as one’s self, and Marie was called the ‘little saint,’ and tended carefully by all the good women. Just as the story ended, she woke up, and at first seemed inclined to hide under the bedclothes. But we had her out in a minute, and presently she was laughing over her good deed, with a true child’s enjoyment of a bit of roguery, saying in her simple way,–

‘Yes; it was so droll to go running about en chemise, like the girl in the tale of the ‘Midsummer Eve,’ where she pulls the Saint Johns-wort flower, and has her wish to hear all the creatures talk. I liked it much, and Yvon slept so like the dormouse that he never heard me creep in and out. It was hard to bring much water, but the poor cabbages were so glad, and Mother Lobineau felt that all had not forgotten her.

We took care that little Saint Marie was not forgotten, but quite well, and all ready for her confirmation when the day came. This is a pretty sight, and for her sake we went to the old church of St. Sauveur to see it. It was a bright spring day, and the gardens were full of early flowers, the quaint streets gay with proud fathers and mothers in holiday dress, and flocks of strangers pausing to see the long procession of little girls with white caps and veils, gloves and gowns, prayer-books and rosaries, winding through the sunny square into the shadowy church with chanting and candles, garlands and crosses.