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PAGE 12

Little Louise Roque
by [?]

He woke from his crime as one wakes from a nightmare. The child burst out weeping.

“Hold your tongue! Hold your tongue!” he said. “I’ll give you money.”

But she did not hear him and went on sobbing.

“Come now, hold your tongue! Do hold your tongue! Keep quiet!” he continued.

She kept shrieking as she tried to free herself. He suddenly realized that he was ruined, and he caught her by the neck to stop her mouth from uttering these heartrending, dreadful screams. As she continued to struggle with the desperate strength of a being who is seeking to fly from death, he pressed his enormous hands on the little throat swollen with screaming, and in a few seconds he had strangled her, so furiously did he grip her. He had not intended to kill her, but only to make her keep quiet.

Then he stood up, overwhelmed with horror.

She lay before him, her face bleeding and blackned. He was about to rush away when there sprang up in his agitated soul the mysterious and undefined instinct that guides all beings in the hour of danger.

He was going to throw the body into the water, but another impulse drove him toward the clothes, which he made into a small package. Then, as he had a piece of twine in his pocket, he tied it up and hid it in a deep portion of the stream, beneath the trunk of a tree that overhung the Brindille.

Then he went off at a rapid pace, reached the meadows, took a wide turn in order to show himself to some peasants who dwelt some distance away at the opposite side of the district, and came back to dine at the usual hour, telling his servants all that was supposed to have happened during his walk.

He slept, however, that night; he slept with a heavy, brutish sleep like the sleep of certain persons condemned to death. He did not open his eyes until the first glimmer of dawn, and he waited till his usual hour for riding, so as to excite no suspicion.

Then he had to be present at the inquiry as to the cause of death. He did so like a somnambulist, in a kind of vision which showed him men and things as in a dream, in a cloud of intoxication, with that sense of unreality which perplexes the mind at the time of the greatest catastrophes.

But the agonized cry of Mother Roque pierced his heart. At that moment he had felt inclined to cast himself at the old woman’s feet and to exclaim:

“I am the guilty one!”

But he had restrained himself. He went back, however, during the night to fish up the dead girl’s wooden shoes, in order to place them on her mother’s threshold.

As long as the inquiry lasted, as long as it was necessary to lead justice astray he was calm, master of himself, crafty and smiling. He discussed quietly with the magistrates all the suppositions that passed through their minds, combated their opinions and demolished their arguments. He even took a keen and mournful pleasure in disturbing their investigations, in embroiling their ideas, in showing the innocence of those whom they suspected.

But as soon as the inquiry was abandoned he became gradually nervous, more excitable than he had been before, although he mastered his irritability. Sudden noises made him start with fear; he shuddered at the slightest thing and trembled sometimes from head to foot when a fly alighted on his forehead. Then he was seized with an imperious desire for motion, which impelled him to take long walks and to remain up whole nights pacing up and down his room.

It was not that he was goaded by remorse. His brutal nature did not lend itself to any shade of sentiment or of moral terror. A man of energy and even of violence, born to make war, to ravage conquered countries and to massacre the vanquished, full of the savage instincts of the hunter and the fighter, he scarcely took count of human life. Though he respected the Church outwardly, from policy, he believed neither in God nor the devil, expecting neither chastisement nor recompense for his acts in another life. His sole belief was a vague philosophy drawn from all the ideas of the encyclopedists of the last century, and he regarded religion as a moral sanction of the law, the one and the other having been invented by men to regulate social relations. To kill any one in a duel, or in war, or in a quarrel, or by accident, or for the sake of revenge, or even through bravado would have seemed to him an amusing and clever thing and would not have left more impression on his mind than a shot fired at a hare; but he had experienced a profound emotion at the murder of this child. He had, in the first place, perpetrated it in the heat of an irresistible gust of passion, in a sort of tempest of the senses that had overpowered his reason. And he had cherished in his heart, in his flesh, on his lips, even to the very tips of his murderous fingers a kind of bestial love, as well as a feeling of terrified horror, toward this little girl surprised by him and basely killed. Every moment his thoughts returned to that horrible scene, and, though he endeavored to drive this picture from his mind, though he put it aside with terror, with disgust, he felt it surging through his soul, moving about in him, waiting incessantly for the moment to reappear.