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Little Flower
by
Only one thing was lacking, a sufficient congregation to fill this fine church, which secretly the Bishop, who was a sensible man, thought would have been of greater value had it been erected in any of several other localities that he could have suggested. For alas! the Christian community of Sisa-Land did not increase. Occasionally Thomas succeeded in converting one of Menzi’s followers, and occasionally Menzi snatched a lamb from the flock of Thomas, with the result that the scales remained even neither going up nor down.
The truth was, of course, that the matter was chiefly one of race; those of the Sisas in whom the Basuto blood preponderated became Christian, while those who were of the stubborn Zulu stock, strengthened and inspired by their prophet Menzi, remained unblushingly heathen.
Still Thomas did not despair. One day, he told himself, there would be a great change, a veritable landslide, and he would see that church filled with every Zulu in the district. Needless to say, he wished him no ill, but Menzi was an old man, and before long it might please Providence to gather that accursed wizard to his fathers. For that he was a wizard of some sort Thomas no longer doubted, a person directly descended from the Witch of Endor, or from some others of her company who were mentioned in the Bible. There was ample authority for wizards, and if they existed then why should they they not continue to do so? Since he could not explain it, Thomas swallowed the magic, much as in his boyhood he used to swallow the pills.
Yes, if only Menzi were removed by the will of Heaven, which really, thought Thomas, must be outraged by such proceedings, his opportunity would come, and “Menzi’s herd,” as the heathens were called in Sisa-land, would be added to his own. The Bishop, it is true, was not equally sanguine, but said nothing to discourage zeal so laudable and so uncommon.
It was while his Lordship was recovering from the sharp bout of fever which he had developed in a new and mosquito-haunted hut with a damp floor that had been especially erected for his accommodation, that at last the question of the re-building of the mission-house came to a head, which it could not do while all the available local labour, to say nothing of some hired from afar, was employed upon the church.
Thomas, it was true, wished to postpone it further, pointing out that a school was most necessary, and that after all they had grown quite accustomed to the huts and were fairly comfortable in them.
On this point, however, Dorcas was firm; indeed, it would not be too much to say that, having already been disappointed once, she struck with all the vigour of a trade-unionist. She explained that the situation of the huts on the brink of the river was low and most unhealthy, and that in them she was becoming a victim to recurrent attacks of fever. He, Thomas, might be fever-proof, as indeed she thought he was. It was true also that Tabitha had been extraordinarily well and grown much ever since she came to Sisa-Land, which puzzled her, inasmuch as the place was notoriously unhealthy for children, even if they were of native blood. Indeed, in her agitation she added an unwise remark to the effect that she could only explain their daughter’s peculiar health by supposing that Menzi had laid a “good charm” upon her, as all the natives believed, and he announced publicly that he had done.
This made Thomas very angry, admittedly not without cause. Forgetting his conversation to a belief in the reality of Menzi’s magic, he talked in a loud voice about the disgrace of being infected with vile, heathen superstitions, such as he had never thought to hear uttered by his wife’s Christian lips. Dorcas, however, stuck to her point, and enforced it by a domestic example, adding that the creatures which in polite society are called “bed-pests,” that haunted the straw of the huts, tormented her while Tabitha never had so much as a single bite.