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When all was in readiness for the homage, and the nuptials, both these ceremonies were celebrated with great pomp. The Bohemian people had now a duke, and the fair Libussa a husband, both to their heart’s content, and what was most surprising this result was brought about by trickery, which does not generally bear the reputation of being the most skilful negotiator. If one of the two parties had been deceived, certainly it was not the sage Libussa, but the people, as indeed is frequently the case. The land of Bohemia had nominally a duke, but in point of fact the government remained in a female hand as before. Premislas was a perfect pattern of a docile obedient husband, who did not dispute the rule of his wife, either in the household or the state. His thoughts and wishes sympathised as perfectly with her own, as two similarly tuned strings, of which the untouched one spontaneously repeats the sound, which the louder one has uttered. Libussa had not, however, the proud, vain disposition of those ladies who wish to pass for great matches, and are always superciliously reminding the poor wight, whose fortune they think they have made, of his wooden shoes; but she imitated the celebrated Queen of Palmyra, and governed by the superiority of her talents, as Zenobia managed her good-natured Odenatus.

The happy pair lived in the enjoyment of unchanging love, according to the fashion of that time, when the instinct which unites hearts was as firm and durable as the cement and mortar which renders the walls of the old world so firm and indestructible. Duke Premislas now became one of the most doughty knights of his age, and the Bohemian court one of the most brilliant in Germany. A large number of knights and nobles, as well as a great concourse of common people gradually assembled from all parts of the territory. The consequence was, that the court-city became too narrow for the inhabitants, and therefore Libussa called her people in office to her, and ordered them to build a city on the spot where they should find a man who knew how to make the wisest use of teeth at noon. They went out and found at the appointed time a man who was busied in sawing a block asunder. They decided that this industrious person made an incomparably better use of the teeth of his saw at noon than the parasite made of the teeth in his jaws at the table of the great, and they did not doubt that they had found the place which the princess had appointed for the foundation of the new city. They therefore drew the ploughshare round the field to mark the compass of the city wall. On asking the working man what he intended to make out of the piece of wood he was cutting, he answered: “Prah,” which in the Bohemian tongue signifies the threshold of a door. Libussa therefore called the new city Praha, that is Prague, the well-known royal city on the Moldau in Bohemia. The prediction of Premislas concerning his posterity was punctually fulfilled. His wife became mother of three princes, two of whom died in their youth, while the third grew to man’s estate, and from him sprung a brilliant race of kings, who flourished on the Bohemian throne for ages.

[1] A proverbial expression in Germany for a scene of riot, on account of the disturbances that usually took place at Polish elections.

[2] An allusion to the Emperor Joseph II.

[3] The expression “Einen Korb bekommen,” to meet with a refusal, is familiar to every reader of German.